SEVENTH EDITION
LONDON:
LONGMANS, GREEN, READER, AND DYER
MDCCCLXVIII
CONTENTS
OF
THE SECOND VOLUME.
[BOOK III.] | ||
[Chapter XIV.] Of the Limits to the Explanation of Laws ofNature; and of Hypotheses. | ||
| § [1.] | Can all the sequences in nature be resolvable into one law? | [3] |
| [2.] | Ultimate laws cannot be less numerous than the distinguishable feelings of our nature | [4] |
| [3.] | In what sense ultimate facts can be explained | [7] |
| [4.] | The proper use of scientific hypotheses | [8] |
| [5.] | Their indispensableness | [16] |
| [6.] | Legitimate, how distinguished from illegitimate hypotheses | [18] |
| [7.] | Some inquiries apparently hypothetical are really inductive | [25] |
[Chapter XV.] Of Progressive Effects; and of the ContinuedAction of Causes. | ||
| § [1.] | How a progressive effect results from the simple continuance of the cause | [29] |
| [2.] | —and from the progressiveness of the cause | [33] |
| [3.] | Derivative laws generated from a single ultimate law | [36] |
[Chapter XVI.] Of Empirical Laws. | ||
| § [1.] | Definition of an empirical law | [38] |
| [2.] | Derivative laws commonly depend on collocations | [39] |
| [3.] | The collocations of the permanent causes are not reducible to any law | [41] |
| [4.] | Hence empirical laws cannot be relied on beyond the limits of actual experience | [41] |
| [5.] | Generalizations which rest only on the Method of Agreement can only be received as empirical laws | [43] |
| [6.] | Signs from which an observed uniformity of sequence may be presumed to be resolvable | [44] |
| [7.] | Two kinds of empirical laws | [47] |
[Chapter XVII.] Of Chance, and its Elimination. | ||
| § [1.] | The proof of empirical laws depends on the theory of chance | [49] |
| [2.] | Chance defined and characterized | [50] |
| [3.] | The elimination of chance | [55] |
| [4.] | Discovery of residual phenomena by eliminating chance | [57] |
| [5.] | The doctrine of chances | [59] |
[Chapter XVIII.] Of the Calculation of Chances. | ||
| § [1.] | Foundation of the doctrine of chances, as taught by mathematics | [61] |
| [2.] | The doctrine tenable | [63] |
| [3.] | On what foundation it really rests | [64] |
| [4.] | Its ultimate dependence on causation | [68] |
| [5.] | Theorem of the doctrine of chances which relates to the cause of a given event | [72] |
| [6.] | How applicable to the elimination of chance | [74] |
[Chapter XIX.] Of the Extension of Derivative Laws to AdjacentCases. | ||
| § [1.] | Derivative laws, when not casual, are almost always contingent on collocations | [78] |
| [2.] | On what grounds they can be extended to cases beyond the bounds of actual experience | [80] |
| [3.] | Those cases must be adjacent cases | [82] |
[Chapter XX.] Of Analogy. | ||
| § [1.] | Various senses of the word analogy | [86] |
| [2.] | Nature of analogical evidence | [87] |
| [3.] | On what circumstances its value depends | [91] |
[Chapter XXI.] Of the Evidence of the Law of UniversalCausation. | ||
| § [1.] | The law of causality does not rest on an instinct | [95] |
| [2.] | But on an induction by simple enumeration | [100] |
| [3.] | In what cases such induction is allowable | [102] |
| [4.] | The universal prevalence of the law of causality, on what grounds admissible | [105] |
[Chapter XXII.] Of Uniformities of Coexistence not dependenton Causation. | ||
| § [1.] | Uniformities of coexistence which result from laws of sequence | [110] |
| [2.] | The properties of Kinds are uniformities of coexistence | [111] |
| [3.] | Some are derivative, others ultimate | [113] |
| [4.] | No universal axiom of coexistence | [114] |
| [5.] | The evidence of uniformities of coexistence, how measured | [117] |
| [6.] | When derivative, their evidence is that of empirical laws | [117] |
| [7.] | So also when ultimate | [119] |
| [8.] | The evidence stronger in proportion as the law is more general | [120] |
| [9.] | Every distinct Kind must be examined | [121] |
[Chapter XXIII.] Of Approximate Generalizations, and ProbableEvidence. | ||
| § [1.] | The inferences called probable, rest on approximate generalizations | [124] |
| [2.] | Approximate generalizations less useful in science than in life | [124] |
| [3.] | In what cases they may be resorted to | [126] |
| [4.] | In what manner proved | [127] |
| [5.] | With what precautions employed | [130] |
| [6.] | The two modes of combining probabilities | [131] |
| [7.] | How approximate generalizations may be converted into accurate generalizations equivalent to them | [136] |
[Chapter XXIV.] Of the Remaining Laws of Nature. | ||
| § [1.] | Propositions which assert mere existence | [139] |
| [2.] | Resemblance, considered as a subject of science | [141] |
| [3.] | The axioms and theorems of mathematics comprise the principal laws of resemblance | [143] |
| [4.] | —and those of order in place, and rest on induction by simple enumeration | [145] |
| [5.] | The propositions of arithmetic affirm the modes of formation of some given number | [146] |
| [6.] | Those of algebra affirm the equivalence of different modes of formation of numbers generally | [151] |
| [7.] | The propositions of geometry are laws of outward nature | [154] |
| [8.] | Why geometry is almost entirely deductive | [156] |
| [9.] | Function of mathematical truths in the other sciences, and limits of that function | [158] |
[Chapter XXV.] Of the Grounds of Disbelief. | ||
| § [1.] | Improbability and impossibility | [161] |
| [2.] | Examination of Hume's doctrine of miracles | [162] |
| [3.] | The degrees of improbability correspond to differences in the nature of the generalization with which an assertion conflicts | [166] |
| [4.] | A fact is not incredible because the chances are against it | [170] |
| [5.] | Are coincidences less credible than other facts? | [172] |
| [6.] | An opinion of Laplace examined | [175] |
[BOOK IV.] | ||
[Chapter I.] Of Observation and Description. | ||
| § [1.] | Observation, how far a subject of logic | [183] |
| [2.] | A great part of what seems observation is really inference | [184] |
| [3.] | The description of an observation affirms more than is contained in the observation | [187] |
| [4.] | —namely an agreement among phenomena; and the comparison of phenomena to ascertain such agreements is a preliminary to induction | [190] |
[Chapter II.] Of Abstraction, or the Formation ofConceptions. | ||
| § [1.] | The comparison which is a preliminary to induction implies general conceptions | [193] |
| [2.] | —but these need not be pre-existent | [194] |
| [3.] | A general conception, originally the result of a comparison, becomes itself the type of comparison | [198] |
| [4.] | What is meant by appropriate conceptions | [200] |
| [5.] | —and by clear conceptions | [203] |
| [6.] | Further illustration of the subject | [205] |
[Chapter III.] Of Naming, as subsidiary to Induction. | ||
| § [1.] | The fundamental property of names as an instrument of thought | [209] |
| [2.] | Names are not indispensable to induction | [210] |
| [3.] | In what manner subservient to it | [211] |
| [4.] | General names not a mere contrivance to economize the use of language | [213] |
[Chapter IV.] Of the Requisites of a Philosophical Language,and the Principles of Definition. | ||
| § [1.] | First requisite of philosophical language, a steady and determinate meaning for every general name | [215] |
| [2.] | Names in common use have often a loose connotation | [215] |
| [3.] | —which the logician should fix, with as little alteration as possible | [218] |
| [4.] | Why definition is often a question not of words but of things | [220] |
| [5.] | How the logician should deal with the transitive applications of words | [224] |
| [6.] | Evil consequences of casting off any portion of the customary connotation of words | [229] |
[Chapter V.] On the Natural History of the Variations inthe Meaning of Terms. | ||
| § [1.] | How circumstances originally accidental become incorporated into the meaning of words | [236] |
| [2.] | —and sometimes become the whole meaning | [238] |
| [3.] | Tendency of words to become generalized | [240] |
| [4.] | —and to become specialized | [243] |
[Chapter VI.] The Principles of a Philosophical Languagefurther considered. | ||
| § [1.] | Second requisite of philosophical language, a name for every important meaning | [248] |
| [2.] | —viz. first, an accurate descriptive terminology | [248] |
| [3.] | —secondly, a name for each of the more important results of scientific abstraction | [252] |
| [4.] | —thirdly, a nomenclature, or system of the names of Kinds | [255] |
| [5.] | Peculiar nature of the connotation of names which belong to a nomenclature | [257] |
| [6.] | In what cases language may, and may not, be used mechanically | [259] |
[Chapter VII.] Of Classification, as subsidiary toInduction. | ||
| § [1.] | Classification as here treated of, wherein different from the classification implied in naming | [266] |
| [2.] | Theory of natural groups | [267] |
| [3.] | Are natural groups given by type, or by definition? | [271] |
| [4.] | Kinds are natural groups | [274] |
| [5.] | How the names of Kinds should be constructed | [280] |
[Chapter VIII.] Of Classification by Series. | ||
| § [1.] | Natural groups should be arranged in a natural series | [284] |
| [2.] | The arrangement should follow the degrees of the main phenomenon | [285] |
| [3.] | —which implies the assumption of a type-species | [287] |
| [4.] | How the divisions of the series should be determined | [288] |
| [5.] | Zoology affords the completest type of scientific classification | [289] |
[BOOK V.] | ||
[Chapter I.] Of Fallacies in General. | ||
| § [1.] | Theory of fallacies a necessary part of logic | [295] |
| [2.] | Casual mistakes are not fallacies | [297] |
| [3.] | The moral sources of erroneous opinion, how related to the intellectual | [297] |
[Chapter II.] Classification of Fallacies. | ||
| § [1.] | On what criteria a classification of fallacies should be grounded | [301] |
| [2.] | The five classes of fallacies | [302] |
| [3.] | The reference of a fallacy to one or another class is sometimes arbitrary | [305] |
[Chapter III.] Fallacies of Simple Inspection, or à prioriFallacies. | ||
| § [1.] | Character of this class of Fallacies | [309] |
| [2.] | Natural prejudice of mistaking subjective laws for objective, exemplified in popular superstitions | [310] |
| [3.] | Natural prejudices, that things which we think of together must exist together, and that what is inconceivable must be false | [314] |
| [4.] | Natural prejudice, of ascribing objective existence to abstractions | [321] |
| [5.] | Fallacy of the Sufficient Reason | [322] |
| [6.] | Natural prejudice, that the differences in nature correspond to the distinctions in language | [325] |
| [7.] | Prejudice, that a phenomenon cannot have more than one cause | [329] |
| [8.] | Prejudice, that the conditions of a phenomenon must resemble the phenomenon | [332] |
[Chapter IV.] Fallacies of Observation. | ||
| § [1.] | Non-observation, and Mal-observation | [341] |
| [2.] | Non-observation of instances, and non-observation of circumstances | [341] |
| [3.] | Examples of the former | [342] |
| [4.] | —and of the latter | [347] |
| [5.] | Mal-observation characterized and exemplified | [352] |
[Chapter V.] Fallacies of Generalization. | ||
| § [1.] | Character of the class | [356] |
| [2.] | Certain kinds of generalization must always be groundless | [356] |
| [3.] | Attempts to resolve phenomena radically different into the same | [357] |
| [4.] | Fallacy of mistaking empirical for causal laws | [359] |
| [5.] | Post hoc, ergo propter hoc; and the deductive fallacy corresponding to it | [364] |
| [6.] | Fallacy of False Analogies | [366] |
| [7.] | Function of metaphors in reasoning | [373] |
| [8.] | How fallacies of generalization grow out of bad classification | [375] |
[Chapter VI.] Fallacies of Ratiocination. | ||
| § [1.] | Introductory Remarks | [377] |
| [2.] | Fallacies in the conversion and æquipollency of propositions | [377] |
| [3.] | Fallacies in the syllogistic process | [379] |
| [4.] | Fallacy of changing the premises | [379] |
[Chapter VII.] Fallacies of Confusion. | ||
| § [1.] | Fallacy of Ambiguous Terms | [384] |
| [2.] | Fallacy of Petitio Principii | [396] |
| [3.] | Fallacy of Ignoratio Elenchi | [405] |
[BOOK VI.] | ||
[Chapter I.] Introductory Remarks. | ||
| § [1.] | The backward state of the Moral Sciences can only be remedied by applying to them the methods of Physical Science, duly extended and generalized | [413] |
| [2.] | How far this can be attempted in the present work | [415] |
[Chapter II.] Of Liberty and Necessity. | ||
| § [1.] | Are human actions subject to the law of causality? | [417] |
| [2.] | The doctrine commonly called Philosophical Necessity, in what sense true | [418] |
| [3.] | Inappropriateness and pernicious effect of the term Necessity | [420] |
| [4.] | A motive not always the anticipation of a pleasure or a pain | [424] |
[Chapter III.] That there is, or may be, a Science ofHuman Nature. | ||
| § [1.] | There may be sciences which are not exact sciences | [426] |
| [2.] | To what scientific type the Science of Human Nature corresponds | [429] |
[Chapter IV.] Of the Laws of Mind. | ||
| § [1.] | What is meant by Laws of Mind | [432] |
| [2.] | Is there a science of Psychology? | [433] |
| [3.] | The principal investigations of Psychology characterized | [435] |
| [4.] | Relation of mental facts to physical conditions | [440] |
[Chapter V.] Of Ethology, or the Science of the Formation ofCharacter. | ||
| § [1.] | The Empirical Laws of Human Nature | [445] |
| [2.] | —are merely approximate generalizations. The universal laws are those of the formation of character | [447] |
| [3.] | The laws of the formation of character cannot be ascertained by observation and experiment | [449] |
| [4.] | —but must be studied deductively | [454] |
| [5.] | The Principles of Ethology are the axiomata media of mental science | [455] |
| [6.] | Ethology characterized | [459] |
[Chapter VI.] General Considerations on the Social Science. | ||
| § [1.] | Are Social Phenomena a subject of Science? | [461] |
| [2.] | Of what nature the Social Science must be | [463] |
[Chapter VII.] Of the Chemical, or Experimental, Method in theSocial Science. | ||
| § [1.] | Characters of the mode of thinking which deduces political doctrines from specific experience | [466] |
| [2.] | In the Social Science experiments are impossible | [468] |
| [3.] | —the Method of Difference inapplicable | [469] |
| [4.] | —and the Methods of Agreement, and of Concomitant Variations, inconclusive | [471] |
| [5.] | The Method of Residues also inconclusive, and presupposes Deduction | [472] |
[Chapter VIII.] Of the Geometrical, or Abstract Method. | ||
| § [1.] | Characters of this mode of thinking | [476] |
| [2.] | Examples of the Geometrical Method | [478] |
| [3.] | The interest-philosophy of the Bentham school | [479] |
[Chapter IX.] Of the Physical, or Concrete Deductive Method. | ||
| § [1.] | The Direct and Inverse Deductive Methods | [486] |
| [2.] | Difficulties of the Direct Deductive Method in the Social Science | [489] |
| [3.] | To what extent the different branches of sociological speculation can be studied apart. Political Economy characterized | [492] |
| [4.] | Political Ethology, or the science of national character | [497] |
| [5.] | The Empirical Laws of the Social Science | [500] |
| [6.] | The Verification of the Social Science | [502] |
[Chapter X.] Of the Inverse Deductive, or Historical Method. | ||
| § [1.] | Distinction between the general Science of Society, and special sociological inquiries | [506] |
| [2.] | What is meant by a State of Society? | [506] |
| [3.] | The Progressiveness of Man and Society | [508] |
| [4.] | The laws of the succession of states of society can only be ascertained by the Inverse Deductive Method | [511] |
| [5.] | Social Statics, or the science of the Coexistences of Social Phenomena | [513] |
| [6.] | Social Dynamics, or the science of the Successions of Social Phenomena | [521] |
| [7.] | Outlines of the Historical Method | [522] |
| [8.] | Future prospects of Sociological Inquiry | [525] |
[Chapter XI.] Additional Elucidations of the Science of History. | ||
| § [1.] | The subjection of historical facts to uniform laws is verified by statistics | [529] |
| [2.] | —does not imply the insignificance of moral causes | [532] |
| [3.] | —nor the inefficacy of the characters of individuals and of the acts of governments | [535] |
| [4.] | The historical importance of eminent men and of the policy of governments illustrated | [540] |
[Chapter XII.] Of the Logic of Practice, or Art; includingMorality and Policy. | ||
| § [1.] | Morality not a science, but an Art | [544] |
| [2.] | Relation between rules of art and the theorems of the corresponding science | [544] |
| [3.] | What is the proper function of rules of art? | [546] |
| [4.] | Art cannot be Deductive | [548] |
| [5.] | Every Art consists of truths of Science, arranged in the order suitable for some practical use | [549] |
| [6.] | Teleology, or the Doctrine of Ends | [550] |
| [7.] | Necessity of an ultimate standard, or first principle of Teleology | [552] |
| [8.] | Conclusion | [554] |