To the Deductive Method, thus characterised in its three constituent parts, Induction, Ratiocination, and Verification, the human mind is indebted for its most conspicuous triumphs in the investigation of nature. To it we owe all the theories by which vast and complicated phenomena are embraced under a few simple laws, which, considered as the laws of those great phenomena, could never have been detected by their direct study. We may form some conception of what the method has done for us, from the case of the celestial motions; one of the simplest among the greater instances of the Composition of Causes, since (except in a few cases not of primary importance) each of the heavenly bodies may be considered, without material inaccuracy, to be never at one time influenced by the attraction of more than two bodies, the sun and one other planet or satellite, making with the reaction of the body itself, and the tangential force (as I see no objection to calling the force generated by the body's own motion, and acting in the direction of the tangent[89]) only four different agents on the concurrence of which the motions of that body depend; a much smaller number, no doubt, than that by which any other of the great phenomena of nature is determined or modified. Yet how could we ever have ascertained the combination of forces on which the motions of the earth and planets are dependent, by merely comparing the orbits, or velocities, of different planets, or the different velocities or positions of the same planet? Notwithstanding the regularity which manifests itself in those motions, in a degree so rare among the effects of a concurrence of causes; although the periodical recurrence of exactly the same effect, affords positive proof that all the combinations of causes which occur at all, recur periodically; we should not have known what the causes were, if the existence of agencies precisely similar on our own earth had not, fortunately, brought the causes themselves within the reach of [pg 475] experimentation under simple circumstances. As we shall have occasion to analyse, further on, this great example of the Method of Deduction, we shall not occupy any time with it here, but shall proceed to that secondary application of the Deductive Method, the result of which is not to prove laws of phenomena, but to explain them.
CHAPTER XII. OF THE EXPLANATION OF LAWS OF NATURE.
§ 1. The deductive operation by which we derive the law of an effect from the laws of the causes, of which the concurrence gives rise to it, may be undertaken either for the purpose of discovering the law, or of explaining a law already discovered. The word explanation occurs so continually and holds so important a place in philosophy, that a little time spent in fixing the meaning of it will be profitably employed.
An individual fact is said to be explained, by pointing out its cause, that is, by stating the law or laws of causation, of which its production is an instance. Thus, a conflagration is explained, when it is proved to have arisen from a spark falling into the midst of a heap of combustibles. And in a similar manner, a law or uniformity in nature is said to be explained, when another law or laws are pointed out, of which that law itself is but a case, and from which it could be deduced.
§ 2. There are three distinguishable sets of circumstances in which a law of causation may be explained from, or, as it also is often expressed, resolved into, other laws.
The first is the case already so fully considered; an intermixture of laws, producing a joint effect equal to the sum of the effects of the causes taken separately. The law of the complex effects is explained, by being resolved into the separate laws of the causes which contribute to it. Thus, the law of the motion of a planet is resolved into the law of the tangential force, which tends to produce an uniform motion in the tangent, and the law of the centripetal force, [pg 477] which tends to produce an accelerating motion towards the sun; the real motion being a compound of the two.
It is necessary here to remark, that in this resolution of the law of a complex effect, the laws of which it is compounded are not the only elements. It is resolved into the laws of the separate causes, together with the fact of their co-existence. The one is as essential an ingredient as the other; whether the object be to discover the law of the effect, or only to explain it. To deduce the laws of the heavenly motions, we require not only to know the law of a rectilineal and that of a gravitative force, but the existence of both these forces in the celestial regions, and even their relative amount. The complex laws of causation are thus resolved into two distinct kinds of elements: the one, simpler laws of causation, the other (in the aptly selected language of Dr. Chalmers) collocations; the collocations consisting in the existence of certain agents or powers, in certain circumstances of place and time. We shall hereafter have occasion to return to this distinction, and to dwell on it at such a length as dispenses with the necessity of further insisting on it here. The first mode, then, of the explanation of Laws of Causation, is when the law of an effect is resolved into the various tendencies of which it is the result, and into the laws of those tendencies.
§ 3. A second case is when, between what seemed the cause and what was supposed to be its effect, further observation detects an immediate link; a fact caused by the antecedent, and in its turn causing the consequent; so that the cause at first assigned is but the remote cause, operating through the intermediate phenomenon. A seemed the cause of C, but it subsequently appeared that A was only the cause of B, and that it is B which was the cause of C. For example: mankind were aware that the act of touching an outward object caused a sensation. It was, however, at last discovered, that after we have touched the object, and before we experience the sensation, some change takes place in a kind of thread called a nerve, which extends from our outward [pg 478] organs to the brain. Touching the object, therefore, is only the remote cause of our sensation; that is, not the cause, properly speaking, but the cause of the cause;—the real cause of the sensation is the change in the state of the nerve. Future experience may not only give us more knowledge than we now have of the particular nature of this change, but may also interpolate another link: between the contact (for example) of the object with our outward organs, and the production of the change of state in the nerve, there may take place some electric phenomenon; or some phenomenon of a nature not resembling the effects of any known agency. Hitherto, however, no such intermediate link has been discovered; and the touch of the object must be considered, provisionally at least, as the proximate cause of the affection of the nerve. The sequence, therefore, of a sensation of touch on contact with an object, is ascertained not to be an ultimate law; it is resolved, as the phrase is, into two other laws,—the law, that contact with an object produces an affection of the nerve; and the law, that an affection of the nerve produces sensation.