The Indian brought him a green buffalo hide. At that time all swell turnouts—horse and buggy conveyances — included a buffalo robe. When, in time, the hide had been tanned and made up, my father found himself in the rather awkward position of owning a buffalo robe without the turn-out. But even so it was not a worthless treasure. On cold, stormy, winter nights—they were bitter cold then—it served as an extra bed coverlet for a quarter of a dozen of his boys, with, at times, an additional neighbor boy or two thrown in for good measure.
Buffalo were quite plentiful only a hundred miles or so west of here then. But our Kickapoos did not often venture west of the Blue River. Hostile Indians roamed that territory. The Pawnees were the worst Indians the whites had to contend with on the old Overland Trail between the Big Blue and Fort Kearney. Eagle Eye’s gift was all the more appreciated because he had braved the hostile Pawnees to get a suitable present for his “Paleface” friend.
The boots my father made for the Indian were of the tongue pattern, with morocco tops and small high heels. The tops were scalloped with half-moons over red sheepskin. A big red heart was fashioned in the top front. Eagle Eye was very proud of his boots. They were, I believe, the first boots to be worn on the reservation.
But, in time, one of those boots ripped. The side seam gaped near the ankle. The Indian had been walking through wet grass when he came to the shop to get the rip sewed up. He tried to pull his boot off. It stuck tight. My father did not have a bootjack. He always said he did not like to have his perfectly fashioned boot-counters ruined by the use of a boot-jack. He had a better way.
My father turned his back to the Indian, and told Eagle Eye to stick his boot between his—the shoemaker’s—legs and push with the other foot. “Harder, push harder!” cried the human boot-jack. When the boot finally came off, a first-class shoemaker took a header into a pile of lasts and other rubbish in the corner of the room. He came up with a skinned nose.
The Indian—who had now come to call himself Eagle Eye when in the presence of my father—did not, of course get any kick out of hurting his “paleface” friend, but it was plain to be seen that pleasant thoughts were engaging him. An Indian laughs rarely, if ever—not the old Indians two generations back, anyway. But he had his moments of extreme pleasure.
When the rip was repaired, the Indian had a hard time getting his water-soaked boot back on. My older brother, Charley, said to me, “Eagle Eye will have to sleep with his boots on tonight.” The Indian heard. His copper-colored face again registered anticipated pleasure. He actually smiled a bit as if he saw real humor in the thing.
“Huh!” he grunted, as he raised his foot and thrust it to the fore with much vigor, “Pushum squaw maybe! Heap fool squaw all time say Eagle Eye not smart!”
A TWOTIMER
We were having company for supper. Little Dorothy Bristow. four year old daughter of my brother Frank and wife Cecile, told August and Hulda Bleisener they need not be afraid of the silver, that she and her aunt Myrtle had cleaned it that afternoon.