The Totos Are Not Fastidious

Life and activity begin early in camp. You go to bed early and before dawn you are awakened by the singing of countless birds of many kinds. The air is fresh and cool, and you draw your woolen blankets a little closer around you. The tent is closed, but through the little cracks you can see that all is still dark. In a few moments a faint grayness steals into the air, and off in the half darkness you hear the Somali gunbearers chanting their morning prayers—soft, musical, and soothing. Then there are more voices murmuring in the air and the camp slowly awakens to life. Some one is heard chopping wood, and by that time day breaks with a crash. All is life, and the birds are singing as though mad with the joy of life and sunshine. A little later a shadowy figure appears by your cot and says, "Chai, bwana" which means, "Tea, master."

You turn over and slowly sip the hot tea, while outside in the clear morning air the sound of voices grows and grows until you know that eighty or a hundred men are busy getting their breakfasts. The crackling of many fires greets your ears and the pungent smell of wood fires salutes your nostrils. You look at your watch and it is perhaps five or half past. The air is still cold and you hasten to slip out of your cot. It is never considered wise to bathe in the morning here.

Your shoes or boots are by your bed, all oiled and cleaned, and your puttees are neatly rolled, ready to be wound around you from the tops of the shoes to the knee. Your clean flannels (one always wears heavy flannel underclothes and heavy woolen socks in this climate) are laid out and your clothes for the day's march are ready for you. You get into your clothes and boots, go out of your tent, and find there a basin of hot water and your toilet equipment. The basin is supported on a three-pronged stick thrust into the ground and makes a thoroughly satisfactory washstand. The fire in front of the cook's tent is burning merrily and he and his assistants are busily at work on the morning breakfast. Twenty other camp-fires are burning around the twenty small white tents that the porters and others occupy, and scores of half-clad natives are cooking their breakfasts. The ration that we were required to give them was a pound and a half of ground-corn a day for each man, but in good hunting country we got them a good deal of meat to eat. They are very fond of hartebeest, zebra, rhino, and especially hippo. In fact, they are eager to eat any kind of meat, so that anything we killed was certain to be of practical use as food for the porters. This fact greatly relieves the conscience of the man who shoots an animal for its fine horns. Six porters sleep in each of the little shelter tents which we were required to supply them, and this number sleeping so closely packed served to keep them warm through the cold African highland nights.

By six o'clock our folding table in the mess tent is laid with white linen and white enamel dishes for breakfast. So we take our places. If we are in a fruit country we have some oranges and bananas or papayas, a sort of pawpaw that is most delicious; it is a cross between a cantaloupe and a mango. Then we have oatmeal with evaporated cream and sugar; then we have choice cuts from some animal that was killed the day before—usually the liver or the tenderloin. Then we have eggs and finish up on jam or marmalade and honey. We have coffee for breakfast and tea for the other meals.

While we are eating the tent boys have packed our tin trunks, our folding tent table, our cots and our pillows, cork mattresses and blankets. The gunbearer gets our two favorite rifles and cameras, field-glasses and water bottles. Then down comes the double-roofed green tents, all is wrapped into closely-packed bags, and before we are through with breakfast all the tented village has disappeared and only the mess tent and the two little outlying canvas shelters remain. It is a scene of great activity. Porters are busily making up their packs and the head-man with the askaris are busy directing them. In a half-hour all that remains is a scattered assortment of bundles, all neatly bound up in stout cords.

One man may carry a tent-bag and poles, another a tin uniform case with a shot-gun strapped on top; another may have a bedding roll and a chair or table, and so on until the whole outfit is reduced to eighty compact bundles which include the food for the porters, the ant-proof food boxes with our own food, and the horns and skins of our trophies. The work of breaking camp is reduced to a science.

Our gunbearers are waiting and the saises with the mules are in readiness. So we start off, usually walking the first hour or two, with gunbearers and saises and mules trailing along behind. Soon afterward we look back to see the long procession of porters following along in single file. Our tent boys carry our third rifle, and behind them all comes the head-man, ready to spur on any lagging porters.