As might naturally be expected, we find that Lehi, like his forefathers of the Mosaic age, offered sacrifices to the Lord during his journeyings in the wilderness. These sacrifices were occasions of thanksgiving and praise to God. As examples, we note the occasion of the safe return of Lehi's sons from Jerusalem with the records, when, we are told by Nephi, their parents "did rejoice exceedingly, and did offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel. And after they had given thanks unto the God of Israel, my father, Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning."—1 Nephi, v, 9, 10.
Another occasion was when Nephi and his brethren again returned from the Holy City, bringing with them Ishmael and his family. Of this Nephi writes: "After I and my brethren, and all the house of Ishmael, had come down unto the tent of my father, they did give thanks unto the Lord their God; and they did offer sacrifice and burnt offerings unto him."—1 Nephi, vii, 22.
After the arrival of the colony on the promised land and the death of Lehi, his sons and their families divided into two communities, or nationalities; the one righteous and Godfearing, the other rebellious and debased. Owing to the contentious and quarrelsome disposition of the latter, who recognized Laman, Lehi's eldest son, as their head, the portion who sought to serve the Lord, for the sake of peace and security moved some distance to the northward. Nephi was their leader, and of them he records:
"And all those who were with me, did take upon them to call themselves the people of Nephi. And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things, according to the law of Moses. And the Lord was with us: and we did prosper exceedingly."—2 Nephi, v, 9—11.
One of the first things that the Nephites did on their arrival at their new home was to build a temple. They could not keep the judgments, the commandments, and the statutes of the Lord in all things, according to the law of Moses, unless they did so; and necessarily it was fashioned after the one at Jerusalem, for it was to be used for the same purposes; in it the same ordinances were to be performed, the same sacrifices were to be offered. Nephi writes:
"And I, Nephi, did build a temple: and I did construct it after the manner of the temple of Solomon, save it were not built of so many precious things; for they were not to be found upon the land; wherefore, it could not be built like unto Solomon's temple. But the manner of the construction was like unto the temple of Solomon; and the workmanship thereof was exceeding fine."—2 Nephi, v, 16.
Thus the fulfilling of the Divine commandments was provided for; a place was erected where the law of Moses could be carried out, and the sacrifices be offered which formed so important a part of that code.
The Nephites were not left by their Priesthood in ignorance of the intent and symbolism of these ceremonies. They were not unmeaning, burdensome, spiritless performances to them. Nephi and his successors were particularly careful in explaining that these ordinances, like all other rites of the Church of God, had their value in their association with or being directly typical of the great, infinite sacrifice of atonement to be offered up by the Lamb of God in His own person. Nephi informs us:
"Behold, my soul delighteth in proving unto my people the truth of the coining of Christ: for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him."—2 Nephi, xi, 4.
And a little later he writes: