Matthew testifies: "Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbade him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased."—Matthew, iii, 13-17.
Whilst Mark relates, "And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased."—Mark, i, 9-11.
And John, in his Gospel, states that John the Baptist bare record, saying, "I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw and bare record, that this is the Son of God."—John, i, 32-34.
We have this great truth of the open recognition of Jesus, by His Father, as His beloved Son, again enunciated when the three Apostles, Peter, James and John, were on the Mount, and Jesus was transfigured before them. It is declared that "a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him."—Matthew, xvii, 5.
The Son, thus openly acknowledged, came not to earth to do His own will, but the will of His Father. The will of the Father appears to have been that the Son should suffer, for He, Himself, prayed: "O my Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt." (Matthew, xxvi, 39.) Or, as the New Translation by the Prophet Joseph Smith has it, "O my Father, if this cup may not pass away from me except I drink it, thy will be done." The Father did not let it pass from Him; He therefore drank it, and finally, on the cross He said, "It is finished," and bowed His head and gave up the Ghost.
In regard to this Jesus Himself testifies. First to the Nephites: "Behold, I am Jesus Christ, whom the Prophets testified shall come into the world; and behold, I am the light and life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning."—iii Nephi, xi, 10, 11.
And again, in this dispensation, He bears witness: "For behold, I, God, have suffered these things for all, that they might not suffer if they would repent, but if they would not repent, they must suffer even as I, which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit: and would that I might not drink the bitter cup and shrink, nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men."—Doc. and Cov., xix, 16-19, page 118.
The saying of our Savior, to which we have already alluded, "Thus it is written and thus it behooved Christ to suffer," is a very important one, and it would seem to be necessary, in the consideration of our subject, for us to obtain, from the writings of the servants of God that we have, an understanding what these statements were; how extensively they were corroborated by the sacred records; and what is said with regard to the necessity of Christ's sufferings thus referred to: and, furthermore, we may notice the reason why they should be thus necessary.
In making this examination, we will first quote from the writings of the Old and New Testaments, and, although we are informed by later revelations that "many parts which are plain and most precious" have been taken away therefrom, yet there is a large amount of testimony left in this valuable and sacred record, which plainly exhibits that the principle of the atonement was fully understood by the Prophets in former ages.