That the Bishopric is the Presidency of the Aaronic Priesthood, which is "an appendage to the greater or Melchizedek Priesthood," and that no man has a legal right to hold the KEYS of the Aaronic Priesthood, which presides over all Bishops and all the lesser Priesthood, except he be a literal descendant of Aaron. But, that "as a High Priest of the Melchizedek Priesthood has authority to officiate in all the lesser offices, he may officiate in the office of Bishop" * * * if "called, set apart and ordained unto this power by the hands of the Presidency of the Melchizedek Priesthood."

We may here notice that John the Baptist conferred this Priesthood upon Joseph Smith, and that therefore, as he held it, he had the power to confer it upon others.

Eighth.—That there are Bishops holding different positions: Bishop Partridge was a general Bishop over the land of Zion; while Bishop Whitney was a general Bishop over the Church in Kirtland, Ohio, and also over all the eastern Churches until afterwards appointed as Presiding Bishop. That there are also ward Bishops, whose duties are confined to their several wards. That there are also Bishops' agents, such as Sidney Gilbert and others.

That the position which a Bishop holds, depends upon his calling and appointment, and that, although a man holding the Bishopric is eligible to any office in the Bishopric, yet he cannot officiate legally in any, except by selection, calling and appointment.

Ninth.—That the power and right of selecting and calling of the Presiding Bishop and general Bishops is vested in the First Presidency, who also must try those appointed by them in case of transgression, except in the case of a literal descendant of Aaron; who, if the firstborn, possesses a legal right to the keys of this Priesthood; but even he must be sanctioned and appointed by the First Presidency. This arises from the fact that the Aaronic is an appendage to the Melchizedek Priesthood.

That the Presiding Bishop, who presides over all Bishops, and all of the lesser Priesthood, should consult the First Presidency in all important matters pertaining to the Bishopric.

Tenth.—That in regard to the appointment and trial of ward Bishops, it appears that they stand in the same relationship to the Presidents of Stakes as the early Bishops did to the First Presidency, who presided over the Stake at Kirtland; but that those Presidents should consult with the First Presidency on these and other important matters, and officiate under their direction in their several Stakes.

That in regard to the office and calling of Bishops it is very much like the office and calling of High Priests. All High Priests are eligible to any office in the Church, when called, ordained and appointed to fill such office. The First Presidency are High Priests. The Twelve are High Priests, High Councilors are High Priests, Presidents of Stakes are High Priests, and all their Counselors; Bishops and their Counselors are High Priests: but it does not follow that all High Priests are First Presidents, members of the Twelve Apostles, Presidents of Stakes, High Councilors, Bishops or Bishops' Counselors, they only obtain these offices by selection and appointment from the proper source, and when not appointed to any specific calling, they are organized in a Stake quorum, under a President and Council. So although the Bishopric is eligible to fulfill any office to which they may be appointed, all are not presiding Bishops, all are not general Bishops, or special Bishops, or ward Bishops, or even Bishops' agents; they occupy their several offices, as do the High Priests, by selection, appointment, as well as ordination, and that the Presidency of the Melchizedek Priesthood presides over, calls, directs, appoints and counsels all. It is further evident that as the Melchizedek Priesthood holds the keys of all the spiritual blessings of the Church, and that the Presidency thereof has a right to officiate in all the offices of the Church, therefore that Presidency has a perfect right to direct or call, set apart and ordain Bishops, to fill any place or position in the Church that may be required for that ministry to perform in all the Stakes of Zion, or throughout the world. Thus, after going through the whole matter, we come back to a term frequently used among us: Obey counsel.

THE LEVITICAL PRIESTHOOD.

As the Levitical Priesthood is referred to in the Old Testament scriptures, as well as in the book of Doctrine and Covenants, the following quotations and remarks may throw some light upon the subject: