This brings us to another means that will be made use of, for the establishment of the kingdom of God; for, before this, he will rebuke strong nations that are afar off. And before they "beat their swords into ploughshares, and their spears into pruning hooks, and nations shall have war no more."[A] there will be a time of terrible trouble, and distress, of war and calamity, such as never has been before on the earth. Having noticed in the above that a standard will be raised to the nations, that the Gospel will be preached again to all people and a proclamation be made to all nations; that a literal Zion will be built; that the righteous will flock to that Zion, and be taught of the Lord, and be prepared for his coming; that great multitudes will flow to Zion, and the blessing of God dwell there; we now come to point out another way that the kingdom of God will be established, viz., by judgements, that the nations may be purified and prepared for an universal reign.
[Footnote A: If any one wish further information on this subject, I refer them to O. Pratt's "New Jerusalem."—Liverpool: S. W. Richards.]
Before the Lord destroyed the old world, he directed Noah to prepare an ark; before the cities of Sodom and Gomorrah were destroyed, he told Lot to "flee to the mountains;" before Jerusalem was destroyed, Jesus gave his disciples warning, and told them to "flee out of it;" and before the destruction of the world, a message is sent; after this, the nations will be judged, for God is now preparing his own kingdom for his own reign, and will not be thwarted by any conflicting influence, or opposing power. The testimony of God is first to be made known, the standard is to be raised; the Gospel of the kingdom is to be preached to all nations, the world is to be warned, and then come the troubles. The whole world is in confusion, morally, politically, and religiously; but a voice was to be heard, "Come out of her, my people, that you partake not of her sins, and that ye receive not of her plagues." John saw an angel having the everlasting Gospel to preach to every nation, kindred, people, and tongue. And afterwards there was another cried, "Babylon is fallen." Isaiah, after describing some of the most terrible calamities that should overtake that people, says, "The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle .... Pangs shall take hold of them, and they shall be in pain, as a woman that travaileth." That "the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate, and shall destroy the sinners thereof out of it; for the stars of heaven, and the constellations thereof, shall not give their light: the sun shall be darkened in his going forth; and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity, and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold." xiii. 4-12. After enumerating many other things concerning Babylon and Assyria, as types of things to come, he says, "This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations." xiv. 26. He says again, "Behold the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. And it shall be, as with the people so with the priest; as with the servant, so with his master.... The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word... The earth also is defiled under the inhabitants thereof, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant." xxiv. 1-5. From the above, it would seem that terrible judgements await the inhabitants of the world; that there will be a general destruction; the world will be full of war, and confusion, the nations of the earth will be convulsed, and the wicked hurled out of it. Jesus said, when on the earth, "For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and pestilences and earthquakes in divers places; men's hearts shall fail them for fear of those things that are coming on the earth." Jesus came first as the babe of Bethlehem; he will come again, "and rule nations with a rod of iron, and dash them in pieces like a potter's vessel." Isaiah says, "There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; and shall make him of quick understanding in the fear of the Lord; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears; but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked, and righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins." xi. 1-5. The first of this was fulfilled when our Saviour came on this earth before; the second will be when he comes again, "he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked." The spirit of the Lord will be withdrawn from the nations, and after rejecting the truth, they will be left in darkness, to grope their way, and being full of the spirit of wickedness, they will rage and war against each other, and finally, after dreadful struggles, plagues, pestilence, famine, etc., instigated by the powers of darkness, there will be a great gathering of the nations against Jerusalem, for they will be infuriated against its inhabitants, and mighty hosts will assemble, so that they will be like a cloud to cover the land, and the Lord will appear himself to the deliverance of his people and the destruction of the wicked. Zech xiv. Let any one compare this chapter with Ezekiel xxxviii. and xxxix., and he will find one of the most terrible destructions described, that is possible to conceive of; and then turn to the second Psalm, where David describes the kings of the earth taking counsel against the Lord, and against his anointed. He says, He that sitteth in the heavens shall laugh; the Lord shall have them in derision.... That he will set his king upon his holy hill in Zion, that he will give him the heathen for his inheritance, and the uttermost parts of the earth for his possession.... That he will break them with a rod of iron, and dash them in pieces like a potter's vessel; and then he concludes by saying, Be wise, therefore, O ye kings; be instructed, ye judges of the earth, serve the Lord with fear, and rejoice with trembling; kiss the son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little.
In making a brief summary of what we have said before in relation to the means to be employed for the establishment of the Kingdom of God, we find the following:—
1st.—That it will be not only a spiritual kingdom, but a temporal and literal one also.
2nd.—That if it is the Kingdom of Heaven, it must be revealed from the heavens.
3rd.—That a standard is to be lifted up, by the Lord, to the nations.
4th.—That an Angel is to come with the everlasting Gospel, which is to be proclaimed to every nation, kindred, people, and tongue; that it is to be the same as the ancient one, and that the same powers and blessings will attend it.
5th.—That not only will the Ancient Gospel be preached, but there will accompany it a declaration of judgement to the nations.
6th.—That there will be a literal Zion, or gathering of the Saints to Zion, as well as a gathering of the Jews to Jerusalem.