"Thus you see, every mountain being laid low, and every valley exalted, and the rough places being made plain, and the crooked places straight, that these mighty revolutions will begin to restore the face of the earth to its former beauty. But all this done, we have not yet gone through our restoration; there are many more great things to be done, in order to restore all things.
"Our next is Isaiah 35th chapter, where we again read of the Lord's second coming, and of the mighty works which attend it. The barren desert should abound with pools and springs of living water, and should produce grass, with flowers blooming and blossoming as the rose, and that, too, about the time of the coming of their God, with vengeance and recompense, which must allude to his second coming; and Israel is to come at the same time to Zion, with songs of everlasting joy, and sorrow and sighing shall flee away. Here, then, we have the curse taken off from the deserts, and they become a fruitful, well-watered country.
"We will now inquire whether the islands return again to the continents, from which they were once separated. For this subject we refer you to Revelation vi. 14,—'And every mountain and island were moved out of their places.' From this we learn that they moved somewhere; and as it is the time of restoring what had been lost, they accordingly return and join themselves to the land whence they came.
"Our next is Isaiah xiii. 13, 14, where 'The earth shall move out of her place, and be like a chased roe which no man taketh up.' Also, Isaiah lxii. 4, 'Thou shalt no more be termed forsaken; neither shall thy land any more be termed desolate; but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.'
"In the first instance, we have the earth on a move like a chased roe; and in the second place, we have it married. And from the whole, and various Scriptures, we learn, that the continents and islands shall be united in one, as they were on the morn of creation, and the sea shall retire and assemble in its own place, where it was before; and all these scenes shall take place during the mighty convulsion of nature, about the time of the coming of the Lord.
"Behold! the Mount of Olives rend in twain;
While on its top he sets his feet again,
The islands at his word, obedient, flee;
While to the north, he rolls the mighty sea;
Restores the earth in one, as at the first,
With all its blessings, and removes the curse.
"Having restored the earth to the same glorious state in which it first existed; levelling the mountains, exalting the valleys, smoothing the rough places, making the deserts fruitful, and bringing all the continents and islands together, causing the curse to be taken off, that it shall no longer produce noxious weeds, and thorns, and thistles; the next thing is to regulate and restore the brute creation to their former state of peace and glory, causing all enmity to cease from off the earth. But this will never be done until there is a general destruction poured out upon man, which will entirely cleanse the earth, and sweep all wickedness from its face. This will be done by the rod of his mouth, and by the breath of his lips; or, in other words, by fire as universal as the flood. Isaiah xi. 4, 6-9, 'But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf, and the young lion, and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.'
"Thus, having cleansed the earth, and glorified it with the knowledge of God, as the waters cover the sea, and having poured out his Spirit upon all flesh, both man and beast becoming perfectly harmless, as they were in the beginning, and feeding on vegetable food only, while nothing is left to hurt or destroy in all the vast creation, the prophets then proceed to give us many glorious descriptions of the enjoyments of its inhabitants. 'They shall build houses and inhabit them; they shall plant vineyards, and drink the wine of them; they shall plant gardens and eat the fruit of them; they shall not build and another inhabit; they shall not plant and another eat; for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their offspring with them; and it shall come to pass, that before they call I will answer, and while they are yet speaking I will hear.' In this happy state of existence it seems that all people will live to the full age of a tree, and this too without pain or sorrow, and whatsoever they ask will be immediately answered, and even all their wants will be anticipated. Of course, then, none of them will sleep in the dust, for they will prefer to be translated; that is, changed in the twinkling of an eye, from mortal to immortal; after which they will continue to reign with Jesus on the earth." Pp. 110-122.
A great council will then be held to adjust the affairs of the world, from the commencement, over which Father Adam will preside as head and representative of the human family. There have been, in different ages of the world, communications opened between the heavens and the earth. Those powers have been separated, and have acted in different spheres, until the present. The kingdom of God on the earth has been small, weak, unpopular, trampled under foot of men, and none but men of noble minds, firm hopes, and daring resolution, have advocated its principles. These men, being possessed of intelligence from the heavens by the ministering of angels, the communications of the spirits of the just, and the manifestation of eternal things, knew of the approaching day of glory, the reign of God on the earth; they understood their destiny, and lived, and died, in the hopes of inheriting these things. Those communications from the heavens developd the purposes of God to them; and in all their moves, they were regulated by the prospect of the future. In the Mosaic Dispensation they had to make earthly things according to the pattern of heavenly. Hence it was said to Moses, "See that thou make all things according to the pattern shewn thee in the Mount." The ark was made, therefore, after a heavenly pattern, and so was the Temple of Jerusalem. Jerusalem was a figure of the heavenly. The sacrifices of the Aaronic Priesthood referred to the expiation of Christ, who appears as the earthly High Priest of the Jews, and as our eternal High Priest and Intercessor in the heavens. His Priesthood was an eternal one, and is after the order of Melchisedek, and Melchisedek's was after his order, and they both were after the order that exists in the heavens. This priesthood with the Gospel, brought life and immortality to light, put men in possession of certainty, and unveiled the future; they knew the divine laws and ordinances, and acted with a reference to them; and being commissioned of God, they had power to bind and loose, etc.
Then they will assemble to regulate all these affairs, and all that held keys of authority to administer, will then represent their earthly course. And, as this authority has been handed down from one to another in different ages, and in different dispensations, a full reckoning will have to be made by all. All who have held keys of Priesthood, will then have to give an account to those from whom they received them. Those that were in the heavens, have been assisting those that were upon the earth; but then, they will unite together in a general council to give an account of their stewardships, and as in the various ages men have received their power to administer, from those who had previously held the keys thereof, there will be a general account. Those, under the authorities of the Church of Jesus Christ of Latter-day Saints, have to give an account of their transactions to those who direct them in the Priesthood; hence the Elders give an account to Presidents of Conferences; and Presidents of Conferences to Presidents of Nations. Those Presidents and the Seventies give an account to the Twelve Apostles; the Twelve to the First Presidency; and they to Joseph, from whom they, and the Twelve, received their Priesthood. This will include the arrangements of the last dispensation. Joseph delivers his authority to Peter, who held the keys before him, and delivered them to him; and Peter to Moses and Elias, who endued him with this authority on the Mount; and they to those from whom they received them. And thus the world's affairs will be regulated and put right, the restitution of all things be accomplished, and the Kingdom of God be ushered in. The earth will be delivered from under the curse, resume its paradisiacal glory, and all things pertaining to its restoration be fulfilled.