In the meanwhile Agnes would approach the wigwams of the women, and by her winsome smiles, her hearty laughter and gayety soon won their confidence. She spoke the language of the Indians fluently, and sang many of the Puritan hymns in their tongue, so that they were "much entertained," as the old chronicle says.
On her trips she carried her lute with her, and on this she played so well that not only the women, but also the men were attracted to her entertainment. Then she would sit down in their midst, and tell them interesting stories of the white men and women, and their kings and queens, and their gold and silver, and big wigwams, and when they had become thoroughly interested, she told them of their religion, and of God's Son who had become man to save sinners.
The Indians loved to hear stories, and never tired of them, especially when Agnes told them about the miracles of Jesus, how He had healed the sick and fed the hungry multitudes with bread.
It had taken the girl a long time until she had learned how to tell these stories to the Indians. In general, the Puritans did not trouble themselves about the salvation of the Indians; but in 1631 a young minister had come from England, who for sometime had stayed with the Bradley's in Boston, Where Agnes became well acquainted with him.
His name was John Eliot, and from the very start this pious minister was interested in the spiritual welfare of the Indians.
"They have immortal souls, too," he said to Mr. Bradley, "and we must tell them of the salvation which God has prepared for all men."
Mr. Bradley was not much interested in the project, though he was a true Christian; but like other Puritans he never believed that the Indians could be converted to Christianity.
Agnes, however, listened to the minister with keen interest, and often she would converse with him on this matter.
At first, John Eliot had no congregation, nor did he know the language of the Indians. But in 1632 he was elected pastor of Christ Church, in Roxbury, Massachusetts.
He at once suggested to his congregation to preach also to the Indians, but at first the men would not permit him to do this blessed work. But he secretly studied the language of the Indians, and at last in 1646, he engaged in mission work among them "amid much opposition and vexation," as we are told by the historians.