Now came to the leaders a new revelation! It was of science applied to society. Mr. Ripley had great faith in scientific agriculture. Was there to be science applied to society? Was it true that the actual laws applicable to social life had been discovered? Were they immutable as the laws of earthly bodies—of the sun, the stars and the universe? And did they actually agree with the laws of music, color and mathematics? It seemed so. They could but try them. And with a faith for which, during all these succeeding years, they have been, laughed at by cynical philosophers, they went to work to apply them, as far as possible, to the actual life they were then leading. All honor to them!
When the resolution was finally taken to join with the movements that seemed to be, as it were, a new impulse for humanity's sake—an outpouring of spirit upon the children of men, instanced by the very great and sudden interest taken by numerous bodies, societies and individuals along the line of social reform—it was not entirely palatable to all who had looked on the little Community as their pet property, their ideal home; for the sainted individualists, for cultivated book-worms, for theorists who could read Latin and Greek but whose ideas of labor extended only to planting flowers or washing with care a few muslins to adorn their beautiful selves; and fearing a loss of selectness some departed. The motive extended to the school, and, although many of the former pupils left, their places were soon filled by others.
The responsible men looked at the matter from another standpoint. They felt that the labor on the farm had been the least success of anything, and that to organize and improve it was one thing important, if not the one thing needful. Many good men stood at the outer gates waiting for entrance. The members of the "Direction" were firm, and brave. They felt that the experience of the first two years was a permanent advantage to them, and they reorganized under the same name as before. With the new constitution was published a preliminary statement from which the following is extracted:—
"All persons who are not familiar with the purposes of Association, will understand from this document that we propose a radical and universal reform rather than to redress any particular wrong, or to remove the sufferings of any single class of human beings. We do this in the light of universal principles in which all differences, whether of religion, or politics, or philosophy, are reconciled, and the dearest and most private hope of every man has the promise of fulfilment. Herein, let it be understood, we would remove nothing that is truly beautiful or venerable; we reverence the religious sentiment in all its forms, the family and whatever else has its foundation either in human nature or Divine Providence. The work we are engaged in is not destruction, but true conservation; it is not a mere resolution, but, as we are assured, a necessary step in the progress which no one can be blind enough to think has yet reached its limit.
"We believe that humanity, trained by these long centuries of suffering and struggle, led on by so many saints and heroes and sages, is at length prepared to enter into that universal order toward which it has perpetually moved. Thus we recognize the worth of the whole past, and of every doctrine and institution it has bequeathed us; thus also we perceive that the present has its own high mission, and we shall only say what is beginning to be seen by all sincere thinkers, when we declare that the imperative duty of this time and this country, nay, more, that its only salvation and the salvation of civilized countries, lies in the reorganization of society according to the unchanging laws of human nature, and of universal harmony.
"We look, then, to the generous and helpful of all classes for sympathy, for encouragement and for actual aid; not to ourselves only, but to all who are engaged in this great work. And whatever may be the result of any special efforts, we can never doubt that the object we have in view will be finally attained; that human life shall yet be developed, not in discord and misery, but in harmony and joy, and that the perfected earth shall at last bear on her bosom a race of men worthy of the name."
[Signed by the Directors.] GEORGE RIPLEY. MINOT PRATT. CHARLES A. DANA.
Brook Farm, Mass., Jan. 18, 1844.
This constitution was largely like the first one, but varied from it in the following particulars:—
"The department of Industry shall be managed in groups and series as far as is practicable, and shall consist of three primary series, to wit: Agricultural, Mechanical and Domestic Industry. The chief of each group to be elected weekly, and the chief of each series once in two months by the members thereof, subject to the approval of the General Direction."