There were none of the modern conveniences for water, and the pump had to do its share of work. The rooms were supplied daily by a water carrier who went from house to house filling the pails and pitchers in the rooms and halls.
I was willing and tractable. The fresh air, the simple diet and the free life began at once to tone up my organization. I soon found that the Eyry steps and the Eyry embankments were where the air was freshest of an evening, and the tones of the piano presided over by the "poet's sister," Fanny Dwight, attracted me more and more. The pupils and those of their ages grouped naturally together. I did not care to go among the arguers and the disputants who talked anti-this and anti-that, the new sciences of medicine—the water cure and homoeopathy; who disputed the doctrines of community of property, western lands, politics, approaching war with Mexico, etc., etc. Nor did I care to group with the few who played euchre and smoked "conchas," and the book of nature had very often more charms for me than any other.
Our family rooms were small, and as stated I was sandwiched in with others, in rather unpromising quarters. But I almost only slept there. My interested parents often spent the evenings as well as the days in domestic duties, so I was much alone. I cared not. I could thoughtfully contemplate the climbing constellations, and sometimes one of the many who grew friendly to me would point out the planets and name the stars for me, and I would watch the moon rise slowly above the horizon. The beautiful meadow was below me, and above and around the whole eastern hemisphere of sky. Or I would wander around the houses to see what was going on, meeting groups of promenaders by the way. At the cottage the piano would be playing, and likely as not Lucas and José or Willard and Charles were waltzing with Anna and Abbie or Katie and Agnes to Louisa's playing. Or it was singing school, and all joined it; or Mrs. Ripley was going to read "Margaret"; or the "Professor" (Dana) wanted me in his German class; or it was full moon and we would walk a mile or two down the highway, or make a moonlight visit to the pines. Otherwise I was dreaming day-dreams to Fanny's piano playing.
Ah! do you think I was indolent? Not so! In my meditations I was working out social problems and solving theories of life and religion. I was nursing kindliness of heart, love to all men. I was awakening a crushed nature, and absorbing influences that made the mottoes of "Unity of man with man," "Unity of man with God," "Unity of man with the universe," seem like real, tangible things. But who can say how much was also due to the low, soothing harmonies that floated out of those graceful windows with parting sashes that opened like doors down to the windowsills?
In time I explored every cranny and hollow of ground. I wandered in the woods, found every wild flower, knew every tree; knew where the trailing evergreens grew; could go to the spot where I could find what I wanted for bouquets, and surprised the Community with their ample size and beauty. I came in with wreaths and garlands; gathered varieties of grasses untold; picked rhodoras in early spring, saracenas and orchids in summer, asters and gentians in the late fall, and innumerable flowers in various places of a neighborhood wonderfully rich in botanical specimens.
CHAPTER IV
THE INDUSTRIAL PERIOD.
When I arrived, Hawthorne, Bradford, Hosmer, Hecker, Burton, Leach and Allen had gone; as had also the Curtis brothers, George and Burrill, the Bancroft boys, sons of the historian, and Barlow (since General Barlow)—all pupils; as well as some of the ladies—Miss Dora Gannett, niece of Rev. Ezra S. Gannett, Miss Georgianna Bruce, (afterwards Mrs. Kirby), Miss Allen, Miss Sarah Stearns; and the phase of the Brook Farm life jocosely or seriously alluded to by the after-comers as the "Transcendental Days" or "Community Times," gave place to the "Associative or Industrial Period."
In the place of the Transcendentalists came other men and women, new and untried, with not so much of Greek and Latin, not so much suavity of manners, not so much "cultivation," but warm of heart and brave of purpose. The magnificent idea was a revelation of truth to some but also a great temptation for many shivering poor and impatient outsiders. They could thrive on it. They felt it was their right, their destiny, having failed in the civilized fight for bread and butter and comfort, to have from some source food, shelter and protection; and it struck them that Brook Farm was just the place to go for it. So the Association was inundated with applications of all kinds by person and by letter.
It is my fortune to possess the originals of a number of these interesting letters, specimens of which may be found in the appendix. The replies by Mr. Ripley were drafts of the letters sent; they are all in his fine handwriting and bona fide documents which the writer personally secured at Brook Farm many years ago, after the organization had broken up.