The change of social atmosphere in so short a time grated on the sensitive soul of the man of music, and it was my fortune to be present at a general meeting of all the Association where I heard his remarks. He began by stating, as I have done, that when he went away all was harmony and peace. All seemed united by bonds deep and strong; by a common purpose and for a common end. We were all striving for a worthy object, a higher, nobler life than that which surrounded us.
He had been away from this quiet, cheerful, peaceful and just life, among the noise, dust and discord of a great, unwieldy city, and when there he had looked forward to his coming home to this devoted little band with the greatest possible pleasure. He had expected to find them as harmonious and as united as when he left. He trod the precious soil and found all external things glowing in beauty. He mounted the hill, and there came two beautiful white doves flying close to him as he walked on, circling around and around his head and seeming to rejoice in his coming. He regarded it as a symbol of the unity and peace that were with us, as well as a token of welcome.
But when he came to talk with the members, all was doubt, all was distrust. What could it mean? It filled his heart with sad forebodings! Why could we not be as before? Why doubt? why distrust? why not push on? Certainly there would be a way opened for us! It could not be that the years of devotion to one another and to this just cause and just life could end thus! And in pleading tones born out of the depths of his heart, and living sentences to which I can do no manner of justice, he waxed eloquent, and all could not but be touched and moved with his words.
How beautiful it is in looking back to this time, when coming events were casting their sad shadows before them, to think that no one took the opposite side, and that none among all the number argued before us that we had met with a miserable failure; that no one was ready with a rude word to break the bonds of friendship and to use his eloquence to destroy our habit of life, our trust in one another, our faith in God and the eternal justice of His providence, or to hasten in any way the disruption of the institution; and that in those trying hours the strong ties of friendship, love and daily communion were uppermost. All felt that we wished to keep on with our labor, and that Mr. Dwight only spoke the wishes of all hearts. But the inevitable mathematics of finance were against us.
The "Poet," as the young folks called Mr. Dwight, wished that we could manage it somehow, in some manner. He himself would go away. He would go where his services could command higher fees. He would give them to the Association for the privilege only of being sometimes on the domain, and finding there others whom he loved, working still for their sublime purposes.
These well-expressed desires, though availing nothing in the way of adding money to the treasury, stimulated the hearts anew to good fellowship, and helped to keep up the activity of the place to the last. It seems a wonder to me that, in spite of all the changes that took place after this time, as one and another departed, the industry of the place was still kept in decent working order.
It was on the third of March that the fire took place, and the spring and summer were fast passing away; the beautiful summer—beautiful ever with its fields of waving grass and its wild flowers, its sunlight and moonlight glow, its varied charms of growth and verdure; especially beautiful to us, the young, who watched one another's countenances glowing with health, innocence and pleasure; who clasped hands together and danced with nimble feet; and saw the lithe young forms grow fairer and more womanly and more manly. With the frank outpourings of friendship and confidence; with the lavishness of mutual praise in youth, we enjoyed and joined in merry badinage, in miffs and flattery. The starry nights echoed our young voices singing in the clear air. There was a burden of care taken from us, for was not the Association our god-father? Had it not also taken from our parents the dread anxieties that fall to most of common lot? And while we were there we would be happy, and when the Association broke up, if it ever did, would we not unite somewhere again?
Certainly I never heard any one of us doubt, whether young or old, gray of beard or smooth of face, that associated life and doctrines would succeed: of this I am sure. We reasoned that if Brook Farm Association failed, some other would not. Some new ones would be formed. The partings were all temporary; and when we parted, it was with cheerful hearts. It was like the going forth of a family in the morning to meet again in the evening; no sad farewells, no heart-breakings.
In a few years all of those engaged in this most interesting experiment will be gathered to their fathers. No one may ever write as consecutive a story of the farm life as I have done; and, with the much that is superficial in my narrative, let me add my convictions of the leading men and women in this movement. They were, in the highest sense, Christians—not technically bound to creeds, but their hearts and intellects were filled to overflowing with the good precepts that are proclaimed as the foundation, aside from technical beliefs, of the Christian doctrine; to love their neighbors as themselves; to do good to all; to seek first righteousness in life; to uphold honesty and honest dealing in all earthly relations; to do unto others as we would they should do unto us; to teach honor to parents; to make all men love one another; to inspire a trust in God as a provident Father who stands ready to reconcile all conflicts, with the way open and plain for us, thus doing away with infidelity, unbelief, narrowness of mind and spirit.
The doctrine they taught above all others was the solidarity of the race. This was ever repeated. It was their religion that the human race was one creation, bound together by indissoluble ties, links stronger than iron and unbreakable. It was one body. It should be of one heart, one brain, one purpose. Whenever one of its members suffered all suffered. When there was a criminal all had part in his crime; when there was a debauchee, all partook in his debasement; when there was one diseased all were affected by it; when one was poor, all bore some of the sting of his poverty. If any one took shelter behind his possessions, wretchedness, poverty and disease found him out.