On the 4th of November in the same year, the birthday of King William III., the Jacobite mob made a large bonfire in the Old Jewry, to burn an effigy of the King; but the Mug-house men came upon them again, gave them "due chastisement with oaken plants," extinguished their bonfire, and carried King William in triumph to the Roebuck. Next day was the commemoration of Gunpowder Treason, and the loyal mob had its pageant. A long procession was formed, having in front a figure of the infant Pretender, accompanied by two men bearing each a warming-pan, in allusion to the story about his birth; and followed by effigies in gross caricature of the Pope, the Pretender, the Duke of Ormond, Lord Bolingbroke, and the Earl of Marr, with halters round their necks; and all of them were to be burned in a large bonfire made in Cheapside. The procession, starting from the Roebuck, went through Newgate-street, and up Holborn-hill, where they compelled the bells of St. Andrew's church, of which Sacheverell was rector, to ring; thence through Lincoln's Inn Fields and Covent Garden to the gate of St. James's Palace; returning by way of Pall Mall and the Strand, and through St. Paul's Churchyard. They had met with no interruption on their way, but on their return to Cheapside, they found that, during their absence, that quarter had been invaded by the Jacobite mob, who had carried away all the fuel which had been collected for the bonfire.
On November 17, in the same year, the Loyal Society met at the Roebuck to celebrate the anniversary of the Accession of Queen Elizabeth; and, while busy with their mugs, they received information that the Jacobites were assembled, in great force, in St. Martin's-le-Grand, and were preparing to burn the effigies of King William and King George, along with the Duke of Marlborough. They were so near, in fact, that their party-shouts of High Church, Ormond, and King James, must have been audible at the Roebuck, which stood opposite Bow Church. The Jacobites were starting on their procession, when they were overtaken in Newgate Street, by the Mug-house men from the Roebuck, and a desperate encounter took place, in which the Jacobites were defeated, and many of them were seriously injured. Meanwhile the Roebuck itself had been the scene of a much more serious tumult. During the absence of the great mass of the members of the Club, another body of Jacobites, much more numerous than those engaged in Newgate Street, suddenly assembled, attacked the Roebuck Mug-house, broke its windows, and those of the adjoining houses, and with terrible threats, attempted to force the door. One of the few members of the Loyal Society who remained at home, discharged a gun upon those of the assailants who were attacking the door, and killed one of their leaders. This and the approach of the Lord Mayor and city officers, caused the mob to disperse; but the Roebuck was exposed to attacks during several following nights, after which the mobs remained tolerably quiet during the winter.
Early in 1716, however, these riots were renewed with greater violence, and preparations were made for an active campaign. The Mug-houses were re-fitted, and re-opened with ceremonious entertainments. New songs were composed to stir up the Clubs; and collections of these Mug-house songs were printed. The Jacobite mob was heard beating with its well-known call, marrow-bones and cleavers, and both sides were well equipped with staves of oak, their usual arms for the fray, though other weapons and missiles were in common use. One of the Mug-house songs thus describes the way in which these street fights were conducted:—
"Since the Tories could not fight,
And their master took his flight,
They labour to keep up their faction;
With a bough and a stick,
And a stone and a brick,
They equip their roaring crew for action.
"Thus in battle array,