And let no lover in a corner mourn.
To fight and brawl, like hectors, let none dare,
Glasses or windows break, or hangings tear.
Whoe'er shall publish what's here done or said
From our society must be banishèd;
Let none by drinking do or suffer harm,
And, while we stay, let us be always warm."
We must now say something of the noted hosts. Simon Wadlow appears for the last time, as a licensed vintner, in the Wardmote return, of December, 1626; and the burial register of St. Dunstan's records: "March 30th, 1627, Symon Wadlowe, vintner, was buried out of Fleet-street." On St. Thomas's Day, in the last-named year, the name of "the widow Wadlowe" appears; and in the following year, 1628, of the eight licensed victuallers, five were widows. The widow Wadlowe's name is returned for the last time by the Wardmote on December 21st, 1629.
The name of John Wadlow, apparently the son of old Simon, appears first as a licensed victualler, in the Wardmote return, December 21, 1646. He issued his token, showing on its obverse St. Dunstan holding the devil by his nose, his lower half being that of a satyr, the devil on the signboard was as usual, sable; the origin of the practice being thus satisfactorily explained by Dr. Jortin: "The devils used often to appear to the monks in the figure of Ethiopian boys or men; thence probably the painters learned to make the devil black." Hogarth, in his print of the Burning of the Rumps, represents the hanging of the effigy against the sign-board of the Devil Tavern.
In a ludicrous and boasting ballad of 1650, we read: