Satisfying himself of the laws which regulate the mutual actions of the planetary bodies, the mathematician can convince himself of a truth yet more sublime than Newton’s discovery of gravitation, though flowing from it; and must yield his assent to the marvellous position, that all the irregularities occasioned in the system of the universe by the mutual attraction of its members are periodical, and subject to an eternal law, which prevents them from ever exceeding a stated amount, and secures through all time the balanced structure of a universe composed of bodies whose mighty bulk and prodigious swiftness of motion mock the utmost efforts of the human imagination. All these truths are to the skilful mathematician as thoroughly known, and their evidence is as clear, as the simplest proposition of arithmetic to common understandings. But how few are those who thus know and comprehend them! Of all the millions that thoroughly believe these truths, certainly not a thousand individuals are capable of following even any considerable portion of the demonstrations upon which they rest; and probably not a hundred now living have ever gone through the whole steps of these demonstrations.—Dissertations on Subjects of Science connected with Natural Theology, vol. ii.
Sir David Brewster thus impressively illustrates the same subject:
Minds fitted and prepared for this species of inquiry are capable of appreciating the great variety of evidence by which the truths of the planetary system are established; but thousands of individuals, and many who are highly distinguished in other branches of knowledge, are incapable of understanding such researches, and view with a sceptical eye the great and irrefragable truths of astronomy.
That the sun is stationary in the centre of our system; that the earth moves round the sun, and round its own axis; that the diameter of the earth is 8000 miles, and that of the sun one hundred and ten times as great; that the earth’s orbit is 190,000,000 of miles in breadth; and that if this immense space were filled with light, it would appear only like a luminous point at the nearest fixed star,—are positions absolutely unintelligible and incredible to all who have not carefully studied the subject. To millions of our species, then, the great Book of Nature is absolutely sealed; though it is in the power of all to unfold its pages, and to peruse those glowing passages which proclaim the power and wisdom of its Author.
ASTRONOMY AND DATES ON MONUMENTS.
Astronomy is a useful aid in discovering the Dates of ancient Monuments. Thus, on the ceiling of a portico among the ruins of Tentyris are the twelve signs of the Zodiac, placed according to the apparent motion of the sun. According to this Zodiac, the summer solstice is in Leo; from which it is easy to compute, by the precession of the equinoxes of 50″·1 annually, that the Zodiac of Tentyris must have been made 4000 years ago.
Mrs. Somerville relates that she once witnessed the ascertainment of the date of a Papyrus by means of astronomy. The manuscript was found in Egypt, in a mummy-case; and its antiquity was determined by the configuration of the heavens at the time of its construction. It proved to be a horoscope of the time of Ptolemy.
“THE CRYSTAL VAULT OF HEAVEN.”
This poetic designation dates back as far as the early period of Anaximenes; but the first clearly defined signification of the idea on which the term is based occurs in Empedocles. This philosopher regarded the heaven of the fixed stars as a solid mass, formed from the ether which had been rendered crystalline by the action of fire.
In the Middle Ages, the fathers of the Church believed the firmament to consist of from seven to ten glassy strata, incasing each other like the different coatings of an onion. This supposition still keeps its ground in some of the monasteries of southern Europe, where Humboldt was greatly surprised to hear a venerable prelate express an opinion in reference to the fall of aerolites at Aigle, that the bodies we called meteoric stones with vitrified crusts were not portions of the fallen stone itself, but simply fragments of the crystal vault shattered by it in its fall.