We have still another recorded instance—and in Scotland. In the year 1857 two fishermen on the Argyleshire coast declared that when on their way to the fishing-station, Lochindale, in a boat, and when about four miles south-west from the village of Port Charlotte, about six o'clock in a June evening, they distinctly saw, at about six yards distance, an object in the form of a woman, with comely face and fine hair hanging in ringlets over the neck and shoulders. It was above the surface of the water gazing at the fishermen for three or four minutes —and then vanished! Yet this declaration was officially attested!
In 1863 Mermaids were supposed to abound in the ponds and ditches of Suffolk, where careful mothers used them as bugbears to prevent little children from going too near the water. Children described them as "nasty things that crome you (hook you) into the water;" others as "a great big thing like a feesh," probably a pike basking in the shallow water.
Sometimes the Mermaid has assumed a picturesqueness in fairy tale; and her impersonation has been described by Dryden as "a fine woman, with a fish's tail." And, laying aside her scaly train, she has appeared as a lovely woman, with sea-green hair; and Crofton Croker relates, in his "Fairy Legends," a marriage between an Irish fisherman and a "Merrow," as the Mermaid is called in Ireland.
IS THE UNICORN FABULOUS?
TO this question we may reply, in the words of a writer of 1633, "Concerning the Unicorn, different opinions prevail among authors: some doubt, others deny, and a third class affirm its existence." The question has lasted two thousand years, and is every now and then kept alive by fresh evidences.
Ctesias, a credulous Greek physician, who appears to have resided at the Court of Persia, in the time of the younger Cyrus, about 400 years before the birth of Christ, describes the wild asses of India as equal to the horse in size, and even larger, with white bodies, red heads, bluish eyes, and a horn on the forehead a cubit in length; the part from the forehead entirely white, the middle black, and the extremity red and pointed. Drinking-vessels were made of it, and those who used them were subject neither to convulsions, epilepsy, nor poison, provided that before taking the poison, or after, they drank from these cups water, wine, or any other liquor. Ctesias describes these animals as very swift and very strong. Naturally they were not ferocious; but when they found themselves and their young surrounded by horsemen, they did not abandon their offspring, but defended themselves by striking with their horns, kicking, and biting, and so slew many men and horses. This animal was also shot with arrows and brought down with darts; for it was impossible to take it alive. Its flesh was too bitter for food, but it was hunted for its horn and astragalus (ankle-bone), which last Ctesias declares he saw. Aristotle describes the Indian ass with a single horn. Herodotus mentions asses having horns; and Strabo refers to Unicorn horses, with the heads of deers. Oppian notices the Aonian bulls with undivided hoofs, and a single median horn between their temples. Pliny notices it as a very ferocious beast, similar in its body to a horse, with the head of a deer, the feet of an elephant, the tail of a boar, a deep bellowing voice, and a single black horn standing out in the middle of its forehead. He adds, that it cannot be taken alive; and some such excuse may have been necessary in those days for not producing the living animal upon the arena of the amphitheatre.
Out of this passage most of the modern Unicorns have been described and figured. The body of the horse and the head of the deer appear to be but vague sketches; the feet of the elephant and the tail of the boar point at once to a pachydermatous (thick-skinned) animal; and the single black horn, allowing for a little exaggeration as to its length, well fits the two last-mentioned conditions, and will apply to the Indian rhinoceros, which, says the sound naturalist, Ogilby, "affords a remarkable instance of the obstructions which the progress of knowledge may suffer, and the gross absurdities which not unfrequently result from the wrong application of a name." Mr. Ogilby then refers to the account of Ctesias, which we have just quoted, and adds:—"His account, though mixed up with a great deal of credulous absurdity, contains a very valuable and perfectly recognisable description of the rhinoceros, under the ridiculous name, however, of the Indian Ass; and, as he attributed to it a whole hoof like the horse, and a single horn in the forehead, speculation required but one step further to produce the fabulous Unicorn."