Upon this statement, it was observed in the "Asiatic Register," 1839, that "when we consider that seventeen years have elapsed since the account of Major Salter was given, and that, notwithstanding our increased opportunities of intercourse with Tibet, no fact has since transpired which supplies a confirmation of that account, except the obtaining of a supposed horn of the supposed Unicorn, we cannot participate in these renewed hopes."
The Rev. John Campbell, in his "Travels in South Africa," describes the head of another animal, which, as far as the horn is concerned, seems to approach nearer than the common rhinoceros to the Unicorn of the ancients. While in the Machow territory, the Hottentots brought to Mr. Campbell a head differing from that of any rhinoceros that had been previously killed. "The common African rhinoceros has a crooked horn, resembling a cock's spur, which rises about nine or ten inches above the nose, and inclines backward; immediately behind which is a straight thick horn. But the head brought by the Hottentots had a straight horn projecting three feet from the forehead, about ten inches above the tip of the nose. The projection of this great horn very much resembles that of the fanciful Unicorn in the British arms. It has a small thick horny substance, eight inches long, immediately behind it, which can hardly be observed on the animal at the distance of a hundred yards; so that this species must look like an Unicorn (in the sense 'one-horned') when running in the field." The author adds:—"This animal is considered by naturalists, since the arrival of the above skull in London, to be the Unicorn of the ancients, and the same that is described in Job xxxix. 9—'Will the Unicorn be willing to serve thee, or abide by thy crib? 10. Canst thou bind the Unicorn with his band in the furrow? or will he harrow the valleys after thee? 11. Wilt thou trust him because his strength is great? or wilt thou leave thy labour to him?' Again, Deuteronomy xxxiii. 17—'His horns are like the horns of Unicorns: with them he shall push the people together to the ends of the earth.'"
A fragment of the skull, with the horn, is deposited in the Museum of the London Missionary Society.
Mr. W. B. Baikie writes to the Athenæum from Bida Núpe, Central Africa, in 1862, the following suggestions:—"When I ascended the Niger, now nearly five years ago, I frequently heard allusions to an animal of this nature, but at that time I set it down as a myth. Since then, however, the amount of testimony I have received, and the universal belief of the natives of all the countries which I have hitherto visited, have partly shaken my scepticism, and at present I simply hold that its non-existence is not proven. A skull of this animal is said to be preserved in a town in the country of Bonú, through which I hope to pass in the course of a few weeks, when I shall make every possible inquiry. Two among my informants have repeatedly declared to me that they have seen the bones of this animal, and each made particular mention of the long, straight, or nearly straight, black horn. In countries to the east, and south-east, as Márgi and Bagirmi, where the one-horned rhinoceros is found, the hunters carefully distinguished between it and the supposed Unicorn, and give them different names. In the vast forests and boundless wastes which occur over Central Africa, especially towards the countries south and east of Lake Tsád, Bórnú, Bagirmi and Adamáwa, are doubtless numerous zoological curiosities as yet unknown to the man of science, and among them possibly may exist this much-talked-of, strange, one-horned animal, even though it may not exactly correspond with our typical English Unicorn."
The factitious horn has been preserved in various Museums. The "Monocero Horn," in Tradescant's collection, was, probably, that which ordinarily has passed for the horn of the Unicorn, namely, the tooth of a narwhal. Old legends assert that the Unicorn, when he goes to drink, first dips his horn in the water to purify it, and that other beasts delay to quench their thirst till the Unicorn has thus sweetened the water. The narwhal's tooth makes a capital twisted Unicorn's horn, as represented in the old figures. That in the Repository of St. Denis, at Paris, was presented by Thevet, and was declared to have been given to him by the King of Monomotapa, who took him out to hunt Unicorns, which are frequent in that country. Some have thought that this horn was a carved elephant's tooth. There is one at Strasburg, some seven or eight feet in length, and there are several in Venice.
Great medical virtues were attributed to the so-called horn, and the price it once bore outdoes everything in the Tulipomania. A Florentine physician has recorded that a pound of it (sixteen ounces) was sold in the shops for fifteen hundred and thirty-six crowns, when the same weight in gold would only have brought one hundred and forty-eight crowns.
From what source we derive the stories of the animosity between the lion and the Unicorn is not clearly understood, although this is the principal medium through which the fabulous creature has been kept in remembrance by being constantly before us in the Royal Arms, which were settled at the Accession of George I. We owe the introduction of the Unicorn, however, to James I., who, as King of Scotland, bore two Unicorns, and coupled one with the English lion, when the two kingdoms were united.
The position of the lion and Unicorn in the arms of our country seems to have given rise (naturally enough in the mind of one who was ignorant of heraldic decoration) to a nursery rhyme which most of us remember:—