God takes the good, too good on earth to stay;
And leaves the bad, too bad to take away.
The great orator continued:—
This couplet's truth in Paget's case we find;
God took his leg, and left himself behind.
Of a ballad sung in the streets of Dublin, the chorus ran as follows:—
He has one leg in Dublin, the other in Cork,
And you know very well what I mean, O!
It was stated that he had an artificial leg in Cork.
[The Cottle Church.]
"For more than twenty years," says Mr. De Morgan in his "Budget of Paradoxes"[20] in the Athenæum, 1865, "printed papers have been sent about in the name of Elizabeth Cottle. It is not so remarkable that such papers should be concocted, as that they should circulate for such a length of time without attracting public attention. Eighty years ago, Mrs. Cottle might have rivalled Lieutenant Brothers or Joanna Southcote. Long hence, when the now current volumes of our journals are well ransacked works of reference, those who look into them will be glad to see this feature of our time: I therefore make a few extracts, faithfully copied as to type. The Italic is from the new Testament; the Roman is the requisite interpretation:—
"Robert Cottle 'was numbered (5196) with the transgressors' at the back of the Church in Norwood Cemetery, May 12, 1858—Isa. liii. 12. The Rev. J. G. Collinson, Minister of St. James's Church, Clapham, the then district church, before All Saints was built, read the funeral service over the Sepulchre wherein never before man was laid.
"Hewn on the stone, 'at the mouth of the sepulchre,' is his name—Robert Cottle, born at Bristol, June 2, 1774; died at Kirkstall Lodge, Clapham Park, May 6, 1858. And that day (May 12, 1858) was the preparation (day and year for 'the PREPARED place for you'—Cottleites—by the widowed mother of the Father's house, at Kirkstall Lodge—John xiv. 2, 3). And the Sabbath (Christmas Day, December 25, 1859) drew on (for the resurrection of the Christian body on 'the third [Protestant Sun]-day'—1 Cor. xv. 35). Why seek ye the living (God of the New Jerusalem—Heb. xii. 22; Rev. iii. 12) among the dead (men): he (the God of Jesus) is not here (in the grave), but is risen (in the person of the Holy Ghost, from the supper, of 'the dead in the second death' of Paganism). Remember how he spake unto you (in the Church of the Rev. George Clayton, April 14, 1839). I will not drink henceforth (at this last Cottle supper) of the fruit of this (Trinity) vine, until that day (Christmas Day, 1859), when I (Elizabeth Cottle) drank it new with you (Cottleites) in my Father's kingdom—John xv. If this (Trinitarian) cup may not pass away from me (Elizabeth Cottle, April 14, 1839), except I drink it ('new with you Cottleites, in my Father's kingdom'), thy will be done—Matt. xxvi. 29, 42, 64. 'Our Father which art (God) in heaven, hallowed be thy name, thy (Cottle) kingdom come, thy will be done in earth, as it is (done) in (the new) Heaven (and new earth of the new name of Cottle—Rev. xxi. 1; iii. 12).
"... (Queen Elizabeth, from A. D. 1558 to 1566). And this WORD yet once more (by a second Elizabeth)—the WORD of his oath, signifieth (at John Scott's baptism of the Holy Ghost) the removing of those things (those Gods and those doctrines) that are made (according the Creeds and Commandments of men) that those things (in the moral law of God) which cannot be shaken (as a rule of faith and practice) may remain; wherefore we receiving (from Elizabeth) a kingdom (of God) which cannot be moved (by Satan) let us have grace (in his grace of Canterbury) whereby we may serve God acceptably (with the acceptable sacrifice of Elizabeth's body and blood of the communion of the Holy Ghost) with reverence (for truth) and godly fear (of the unpardonable sin of blasphemy against the Holy Ghost), for our God (the Holy Ghost) is a consuming fire (to the nation that will not serve him in the Cottle Church). We cannot defend ourselves against the Almighty, and if He is our defence, no nation can invade us.
"In verse 4 the Church of St. Peter is in prison between four quaternions of Soldiers—the Holy Alliance of 1815. Rev. vii. 1. Elizabeth, the Angel of the Lord Jesus appears to the Jewish and Christian body with the vision of prophecy to the Rev. Geo. Clayton and his clerical brethren, April 8th, 1839. Rhoda was the name of her maid at Putney Terrace who used to open the door to her Peter, the Rev. Robert Ashton, the Pastor of 'the little flock' 'of 120 names together, assembled in an upper (school) room' at Putney Chapel, to which little flock she gave the revelation (Acts i. 13, 15) of Jesus the same King of the Jews yesterday at the prayer meeting, December 31, 1841, and to-day, January 1, 1842, and for ever. See book of Life, page 24. Matt. xviii. 19; xxi. 13-16. In verse 6 the Italian body of St. Peter is sleeping 'in the second death' between the two Imperial soldiers of France and Austria. The Emperor of France from January 1 to July 11, 1859, causes the Italian chains of St. Peter to fall off from his Imperial hands.
"I say unto thee, Robert Ashton, thou art Peter, a stone, and upon this rock, of truth, will I Elizabeth, the Angel of Jesus, build my Cottle Church, and the gates of hell, the doors of St. Peter at Rome, shall not prevail against it—Matt. xvi. 18; Rev. iii. 7-12."