In country or in town, at Barn Elms, in Bolt-court, or at Kensington, he wrote his Registers early in the morning: these, it must be admitted, had force enough; for he said truly, “Though I never attempt to put forth that sort of stuff which the intense people on the other side of the Channel call eloquence, I bring out strings of very interesting facts; I use pretty powerful arguments; and I hammer them down so closely upon the mind, that they seldom fail to produce a lasting impression.” This he owed, doubtless, to his industry, early rising, and methodical habits.
Daniel Webster, the famous American statesman, unlike most men of his day, usually went to bed by nine o’clock, and rose very early in the morning. General Lynian had heard Webster say, that while in Washington, there were periods when he shaved and dressed himself for six months together by candlelight. The morning was his time for study, writing, thinking, and all kinds of mental labour: from the moment when the first streak of dawn was seen in the east, till nine or ten o’clock in the forenoon, scarcely a moment was lost; and it was then that his work was principally done. Persons who occasionally called upon him as early as ten in the morning, and found him ready to converse with them, wondered when he did his work; for they knew that he did work, yet they rarely, if ever, found him, like other men of business, engaged. The truth was, that when their day’s work began, his ended; and while they were indulging in their morning dreams, Webster was up, looking “quite through the deeds of men.” This habit, followed from his youth, enabled him to make those remarkable acquisitions of knowledge on all subjects, and afforded him so much leisure to devote to his friends.
The college-life of Albert, Prince Consort of Queen Victoria, presents us with some of the beneficial results of the habit of early rising. The people of England were not a little surprised, at first, to hear that the Queen and the royal Consort were seen walking together at a very early hour on the morning of the very day after their marriage. But, while at Bonn, Prince Albert was particularly distinguished from the other students of the same rank for the salutary habit of getting up early, one which he had uniformly persevered in from his boyhood: therefore, it is very natural that he should have adhered to it after he had come of age, whether in England or in any other country, and be likely to do so all the days of his life. At Bonn, the prince generally rose about half-past five o’clock in the morning, and never prolonged his repose after six. From that hour up to seven in the evening, he assiduously devoted his whole time to his studies, with the exception of an interval of three hours, which he allowed himself for dinner and recreation. At seven he usually went out, and paid visits to those individuals or families who were honoured with his acquaintance.[[22]]
To these instances of the remarkable labours which have been accomplished by rising early, it can scarcely be considered necessary to add any thing to enforce the benefits to be derived from the practice. Nevertheless, something has been said on the other side. An able essayist has urged that most people who get up unusually early find that there is nothing to do when they are dressed. There are comparatively few mornings in the year when it is pleasant to take an hour’s walk before breakfast in the country. Then, if the early riser stays within doors, the sitting-rooms are not ready for his reception. Among the physical inconveniences, this writer shows that the early riser, if not tormented with a consequent headache, is often troubled with a feeling of sleepiness and heaviness through the latter part of the day; and, as far as time goes, he is apt to lose afterwards much more, while he in some way or other compensates himself for his activity, than he gained by the extra hour we are supposing him to have had early in the morning. Then, the moral effect on the early riser, it is said, is to cause in him an exuberant feeling of conscious goodness: he has performed a feat which raises him, by his moral self-approval, above ordinary people, who merely come down to breakfast. There is some truth in all this, which, however, we think to be the exception rather than the rule; for if early rising be the general practice in a house, these minor inconveniences will soon disappear. The above writer is inclined to allow that the objections to early rising may too exclusively rest on exceptional cases. He admits, with great fairness, in favour of the practice, that “if the spare hour can be turned to serious profit, so much the better. Coming at the beginning of the day, it finds the mind tranquil, sanguine, and fresh. The time it gives is likely to be free from interruptions; and the good effect of the study will tell more powerfully than when it has, as it were, the whole day in its grasp, than if it were merely slipt in among the other thoughts and occupations of busier hours. Health, too, is said to profit by early rising; and so many people have stated this as a fact, that it may perhaps be taken for granted.”[[23]]
[21]. See School-days of Eminent Men, by the Author of the present volume. Second edition, 1862.
[22]. History of the University of Bonn.
[23]. Saturday Review, March 26, 1859.