"You were just going to tread upon it," cried the boy.
"The poor dog!" lamented Boodles, all her sympathies naturally with the suffering animal.
Then she had to be sorry for the reptile, for Aubrey declared it must die, not so much because it had bitten the dog, as because it might have bitten her ankle, and he went and destroyed it with his stick.
By that time Boodles was wretched. She felt that most of the pleasure had gone out of their walk. They had been so happy, in a serene atmosphere, and then the weather had changed, as it were, and the cruelty and malevolence of Nature had come along to remind them they had no business to be so happy, and that the place was not an ideal fairyland after all. There was an atmosphere of suffering all around, though they could not always see it, and cruelty in every living thing. Even the sun was cruel, for it was beginning to make the radiant head ache.
They went after the dog, and found him much distressed, because he had been bitten in the neck, and swelling had commenced. Living upon Dartmoor, Boodles knew all about viper-bites, and she ordered Aubrey to take the dog back and attend to the wound at once. Then she had to gulp down a lump in her throat and rub her eyes. The weather had changed badly, and things had gone quite wrong. When they had walked in the wood as little children nothing unpleasant had ever happened, or at least they had never noticed anything disagreeable. Now they were grown up, as she thought, all sorts of troubles came to spoil their ramble. The dog had tortured the rabbit; the viper had bitten the dog; Aubrey had killed the viper. The tale of suffering seemed to be running up the scale towards herself. Was there any creature, stronger than themselves, who could be so brutal as to take pleasure in biting or torturing such harmless beings as Aubrey and herself?
CHAPTER IX
ABOUT A KNAVE AND A FOOL
Clever men are either philosophers or knaves; and as the world is crawling with fools the clever men who are philosophers spend their time making laws which will protect the fools from the clever men who are knaves. Sharp practice can only be punished, not stopped, so long as simpletons are willing to give a florin for a purse which they think contains two half-crowns, which is the sort of folly which gives rise to wonder how many men are really rational beings. The fool will believe anything if the knave talks long enough. No sort of folly is too hopeless when there is a clever man at the head of it. Shouting will establish a patent pill, found a new religion, produce a revolution; do any marvel, except make people decent.
Pendoggat was a clever man in his own way; and Pezzack would have been a fool anywhere. The minister had piped to others, a little jig of mines and speculations, and some of them had danced in a half-hearted way. In his quaint but sincere fashion he had preached of gold and precious jewels; of bdellium and the onyx stone. It was the doctrine of "get rich" that he proclaimed, and his listeners opened their ears to that as they would scarcely have opened them to any more orthodox message of redemption. "Do good to your body, and your soul will do good to itself," was in effect what Pezzack was teaching, although he didn't know it, and would have been grieved had any one suggested it. He desired to place his listeners in comfortable circumstances, from the retired grocer of Bromley to the Dartmoor widow who had five pounds' worth of pence saved up in a teapot; to take unto himself a helpmeet; last and least—although again he did not put it in that way—to rebuild Ebenezer. So he preached of treasures hidden in the earth, and promised his hearers that every sovereign sown therein would germinate without a doubt, and bring forth in due season a healthy crop of some ten per cents, and some twenty per cents.