The first experiment a child makes is a physical experiment: the suction-pump is but an imitation of the first act of every new-born infant. Nor do I think it calculated to lessen that infant's reverence, or to make him a worse citizen, when his riper experience shows him that the atmosphere was his helper in extracting the first draught from his mother's breast. The child grows, but is still an experimenter: he grasps at the moon, and his failure teaches him to respect distance. At length his little fingers acquire sufficient mechanical tact to lay hold of a spoon. He thrusts the instrument into his mouth, hurts his gums, and thus learns the impenetrability of matter. He lets the spoon fall, and jumps with delight to hear it rattle against the table. The experiment made by accident is repeated with intention, and thus the young student receives his first lessons upon sound and gravitation. There are pains and penalties, however, in the path of the enquirer: he is sure to go wrong, and Nature is just as sure to inform him of the fact. He falls downstairs, burns his fingers, cuts his hand, scalds his tongue, and in this way learns the conditions of his physical well being. This is Nature's way of proceeding, and it is wonderful what progress her pupil makes. His enjoyments for a time are physical, and the confectioner's shop occupies the foreground of human happiness; but the blossoms of a finer life are already beginning to unfold themselves, and the relation of cause and effect dawns upon the boy. He begins to see that the present condition of things is not final, but depends upon one that has gone before, and will be succeeded by another. He becomes a puzzle to himself; and to satisfy his newly-awakened curiosity, asks all manner of inconvenient questions. The needs and tendencies of human nature express themselves through these early yearnings of the child. As thought ripens, he desires to know the character and causes of the phenomena presented to his observation; and unless this desire has been granted for the express purpose of having it repressed, unless the attractions of natural phenomena be like the blush of the forbidden fruit, conferred merely for the purpose of exercising our self-denial in letting them alone; we may fairly claim for the study of Physics the recognition that it answers to an impulse implanted by nature in the constitution of man.
A few days ago, a Master of Arts, who is still a young man, and therefore the recipient of a modern education, stated to me that until he had reached the age of twenty years he had never been taught anything whatever regarding natural phenomena, or natural law. Twelve years of his life previously had been spent exclusively among the ancients. The case, I regret to say, is typical. Now, we cannot, without prejudice to humanity, separate the present from the past. The nineteenth century strikes its roots into the centuries gone by, and draws nutriment from them. The world cannot afford to lose the record of any great deed or utterance; for such are prolific throughout all time. We cannot yield the companionship of our loftier brothers of antiquity, — of our Socrates and Cato, — whose lives provoke us to sympathetic greatness across the interval of two thousand years. As long as the ancient languages are the means of access to the ancient mind, they must ever be of priceless value to humanity; but surely these avenues might be kept open without making such sacrifices as that above referred to, universal. We have conquered and possessed ourselves of continents of land, concerning which antiquity knew nothing; and if new continents of thought reveal themselves to the exploring human spirit, shall we not possess them also? In these latter days, the study of Physics has given us glimpses of the methods of Nature which were quite hidden from the ancients, and we should be false to the trust committed to us, if we were to sacrifice the hopes and aspirations of the Present out of deference to the Past.
The bias of my own education probably manifests itself in a desire I always feel to seize upon every possible opportunity of checking my assumptions and conclusions by experience. In the present case, it is true, your own consciousness might be appealed to in proof of the tendency of the human mind to inquire into the phenomena presented to it by the senses; but I trust you will excuse me if, instead of doing this, I take advantage of the facts which have fallen in my way through life, referring to your judgment to decide whether such facts are truly representative and general, and not merely individual and local.
At an agricultural college in Hampshire, with which I was connected for some time, and which is now converted into a school for the general education of youth, a Society was formed among the boys, who met weekly for the purpose of reading reports and papers upon various subjects. The Society had its president and treasurer; and abstracts of its proceedings were published in a little monthly periodical issuing from the school press. One of the most remarkable features of these weekly meetings was, that after the general business had been concluded, each member enjoyed the right of asking questions on any subject on which he desired information. The questions were either written out previously in a book, or, if a question happened to suggest itself during the meeting, it was written upon a slip of paper and handed in to the Secretary, who afterwards read all the questions aloud. A number of teachers were usually present, and they and the boys made a common stock of their wisdom in furnishing replies. As might be expected from an assemblage of eighty or ninety boys, varying from eighteen to eight years old, many odd questions were proposed. To the mind which loves to detect in the tendencies of the young the instincts of humanity generally, such questions are not without a certain philosophic interest, and I have therefore thought it not derogatory to the present course of Lectures to copy a few of them, and to introduce them here. They run as follows :—
What are the duties of the Astronomer Royal?
What is frost?
Why are thunder and lightning more frequent in summer than in winter?
What occasions falling stars?
What is the cause of the sensation called 'pins and needles '?
What is the cause of waterspouts?