Fragments of Science: A Series of Detached Essays, Addresses, and Reviews. V. 1-2

by John Tyndall

Thus the earnest prosecutor of science, who does not work with the idea of producing a sensation in the world, who loves the truth better than the transitory blaze of to-day's fame, who comes to his task with a single eye, finds in that task an indirect means of the highest moral culture. And although the virtue of the act depends upon its privacy, this sacrifice of self, this upright determination to accept the truth, no matter how it may present itself — even at the hands of a scientific foe, if necessary — carries with it its own reward. When prejudice is put under foot and the stains of personal bias have been washed away — when a man consents to lay aside his vanity and to become Nature's organ — his elevation is the instant consequence of his humility.

I should not wonder if my remarks provoked a smile, for they seem to indicate that I regard the man of science as a heroic, if not indeed an angelic, character; and cases may occur to you which indicate the reverse. You may point to the quarrels of scientific men, to their struggles for priority, to that unpleasant egotism which screams around its little property of discovery like a scared plover about its young. I will not deny all this; but let it be set down to its proper account, to the weakness — or, if you will — to the selfishness of Man, but not to the charge of Physical Science.

The second process in physical investigation is deduction, or the advance of the mind from fixed principles to the conclusions which flow from them. The rules of logic are the formal statement of this process, which, however, was practised by every healthy mind before ever such rules were written. In the study of Physics, induction and deduction are perpetually wedded to each other. The man observes, strips facts of their peculiarities of form, and tries to unite them by their essences; having effected this, he at once deduces, and thus checks his induction.

Here the grand difference between the methods at present followed, and those of the ancients, becomes manifest. They were one-sided in these matters: they omitted the process of induction, and substituted conjecture for observation. They could never, therefore, fulfil the mission of Man to 'replenish the earth, and subdue it.' The subjugation of Nature is only to be accomplished by the penetration of her secrets and the patient mastery of her laws. This not only enables us to protect ourselves from the hostile action of natural forces, but makes them our slaves. By the study of Physics we have indeed opened to us treasuries of power of which antiquity never dreamed. But while we lord it over Matter, we have thereby become better acquainted with the laws of Mind; for to the mental philosopher the study of Physics furnishes a screen against which the human spirit projects its own image, and thus becomes capable of self-inspection.

Thus, then, as a means of intellectual culture, the study of Physics exercises and sharpens observation: it brings the most exhaustive logic into play: it compares, abstracts, and generalizes, and provides a mental scenery appropriate to these processes. The strictest precision of thought is everywhere enforced, and prudence, foresight, and sagacity are demanded. By its appeals to experiment, it continually checks itself, and thus walks on a foundation of facts. Hence the exercise it invokes does not end in a mere game of intellectual gymnastics, such as the ancients delighted in, but tends to the mastery of Nature. This gradual conquest of the external world, and the consciousness of augmented strength which accompanies it, render the study of Physics as delightful as it is important.

With regard to the effect on the imagination, certain it is that the cool results of physical induction furnish conceptions which transcend the most daring flights of that faculty. Take for example the idea of an all-pervading aether which transmits a tingle, so to speak, to the finger ends of the universe every time a street lamp is lighted. The invisible billows of this aether can be measured with the same ease and certainty as that with which an engineer measures a base and two angles, and from these finds the distance across the Thames. Now it is to be confessed that there may be just as little poetry in the measurement of an aethereal undulation as in that of the river; for the intellect, during the acts of measurement and calculation, destroys those notions of size which appeal to the poetic sense. It is a mistake to suppose, with Dr. Young, that

An undevout astronomer is mad;

there being no necessary connexion between a devout state of mind and the observations and calculations of a practical astronomer. It is not until the man withdraws from his calculation, as a painter from his work, and thus realizes the great idea on which he has been engaged, that imagination and wonder are excited. There is, I admit, a possible danger here. If the arithmetical processes of science be too exclusively pursued, they may impair the imagination, and thus the study of Physics is open to the same objection as philological, theological, or political studies, when carried to excess. But even in this case, the injury done is to the investigator himself: it does not reach the mass of mankind. Indeed, the conceptions furnished by his cold unimaginative reckonings may furnish themes for the poet, and excite in the highest degree that sentiment of wonder which, notwithstanding all its foolish vagaries, table-turning included, I, for my part, should be sorry to see banished from the world.

I have thus far dwelt upon the study of Physics as an agent of intellectual culture; but like other things in Nature, this study subserves more than a single end. The colours of the clouds delight the eye, and, no doubt, accomplish moral purposes also, but the selfsame clouds hold within their fleeces the moisture by which our fields are rendered fruitful. The sunbeams excite our interest and invite our investigation; but they also extend their beneficent influences to our fruits and corn, and thus accomplish, not only intellectual ends, but minister, at the same time, to our material necessities. And so it is with scientific research.

While the love of science is a sufficient incentive to the pursuit of science, and the investigator, in the prosecution of his enquiries, is raised above all material considerations, the results of his labours may exercise a potent influence upon the physical condition of the community. This is the arrangement of Nature, and not that of the scientific investigator himself; for he usually pursues his object without regard to its practical applications.