[ I. THE CONSTITUTION OF NATURE.]
[Footnote: 'Fortnightly Review,' 1865, vol. iii. p. 129.]
WE cannot think of space as finite, for wherever in imagination we erect a boundary, we are compelled to think of space as existing beyond it. Thus by the incessant dissolution of limits we arrive at a more or less adequate idea of the infinity of space. But, though compelled to think of space as unbounded, there is no mental necessity compelling us to think of it either as filled or empty; whether it is so or not must be decided by experiment and observation. That it is not entirely void, the starry heavens declare; but the question still remains, Are the stars themselves hung in vacuo? Are the vast regions which surround them, and across which their light is propagated, absolutely empty? A century ago the answer to this question, founded on the Newtonian theory, would have been, 'No, for particles of light are incessantly shot through space.' The reply of modern science is also negative, but on different grounds. It has the best possible reasons for rejecting the idea of luminiferous particles; but, in support of the conclusion that the celestial spaces are occupied by matter, it is able to offer proofs almost as cogent as those which can be adduced of the existence of an atmosphere round the earth. Men's minds, indeed, rose to a conception of the celestial and universal atmosphere through the study of the terrestrial and local one. From the phenomena of sound, as displayed in the air, they ascended to the phenomena of light, as displayed in the aether; which is the name given to the interstellar medium.
The notion of this medium must not be considered as a vague or fanciful conception on the part of scientific men. Of its reality most of them are as convinced as they are of the existence of the sun and moon. The luminiferous aether has definite mechanical properties. It is almost infinitely more attenuated than any known gas, but its properties are those of a solid rather than of a gas. It resembles jelly rather than air. This was not the first conception of the aether, but it is that forced upon us by a more complete knowledge of its phenomena. A body thus constituted may have its boundaries; but, although the aether may not be co-extensive with space, it must at all events extend as far as the most distant visible stars. In fact it is the vehicle of their light, and without it they could not be seen. This all-pervading substance takes up their molecular tremors, and conveys them with inconceivable rapidity to our organs of vision. It is the transported shiver of bodies countless millions of miles distant, which translates itself in human consciousness into the splendour of the firmament at night.
If the aether have a boundary, masses of ponderable matter might be conceived to exist beyond it, but they could emit no light. Beyond the aether dark suns might burn; there, under proper conditions, combustion might be carried on; fuel might consume unseen, and metals be fused in invisible fires. A body, moreover, once heated there, would continue for ever heated; a sun or planet once molten, would continue for ever molten. For, the loss of heat being simply the abstraction of molecular motion by the aether, where this medium is absent no cooling could occur. A sentient being on approaching a heated body in this region, would be conscious of no augmentation of temperature. The gradations of warmth dependent on the laws of radiation would not exist, and actual contact would first reveal the heat of an extra ethereal sun.
Imagine a paddle-wheel placed in water and caused to rotate. From it, as a centre, waves would issue in all directions, and a wader as he approached the place of disturbance would be met by stronger and stronger waves. This gradual augmentation of the impression made upon the wader is exactly analogous to the augmentation of light when we approach a luminous source. In the one case, however, the coarse common nerves of the body suffice; for the other we must have the finer optic nerve. But suppose the water withdrawn; the action at a distance would then cease, and, as far as the sense of touch is concerned, the wader would be first rendered conscious of the motion of the wheel by the blow of the paddles. The transference of motion from the paddles to the water is mechanically similar to the transference of molecular motion from the heated body to the aether; and the propagation of waves through the liquid is mechanically similar to the propagation of light and radiant heat.
As far as our knowledge of space extends, we are to conceive it as the holder of the luminiferous aether, through which are interspersed, at enormous distances apart, the ponderous nuclei of the stars. Associated with the star that most concerns us we have a group of dark planetary masses revolving at various distances round it, each again rotating on its own axis; and, finally, associated with some of these planets we have dark bodies of minor note — the moons. Whether the other fixed stars have similar planetary companions or not is to us a matter of pure conjecture, which may or may not enter into our conception of the universe. But probably every thoughtful person believes, with regard to those distant suns, that there is, in space, something besides our system on which they shine.
From this general view of the present condition of space, and of the bodies contained in it, we pass to the enquiry whether things were so created at the beginning. Was space furnished at once, by the fiat of Omnipotence, with these burning orbs? In presence of the revelations of science this view is fading more and more. Behind the orbs, we now discern the nebulae from which they have been condensed. And without going so far back as the nebulae, the man of science can prove that out of common non-luminous matter this whole pomp of stars might have been evolved.
The law of gravitation enunciated by Newton is, that every particle of matter in the universe attracts every other particle with a force which diminishes as the square of the distance increases. Thus the sun and the earth mutually pull each other; thus the earth and the moon are kept in company, the force which holds every respective pair of masses together being the integrated force of their component parts. Under the operation of this force a stone falls to the ground and is warmed by the shock; under its operation meteors plunge into our atmosphere and rise to incandescence. Showers of such meteors doubtless fall incessantly upon the sun. Acted on by this force, the earth, were it stopped in its orbit to-morrow, would rush towards, and finally combine with, the sun. Heat would also be developed by this collision. Mayer first, and Helmholtz and Thomson afterwards, have calculated its amount. It would equal that produced by the combustion of more than 5,000 worlds of solid coal, all this heat being generated at the instant of collision. In the attraction of gravity, therefore, acting upon non-luminous matter, we have a source of heat more powerful than could be derived from any terrestrial combustion. And were the matter of the universe thrown in cold detached fragments into space, and there abandoned to the mutual gravitation of its own parts, the collision of the fragments would in the end produce the fires of the stars.
The action of gravity upon matter originally cold may, in fact, be the origin of all light and heat, and also the proximate source of such other powers as are generated by light and heat. But we have now to enquire what is the light and what is the heat thus produced? This question has already been answered in a general way. Both light and heat are modes of motion. Two planets clash and come to rest; their motion, considered as that of masses, is destroyed, but it is in great part continued as a motion of their ultimate particles. It is this latter motion, taken up by the aether, and propagated through it with a velocity of 186,000 miles a second, that comes to us as the light and heat of suns and stars. The atoms of a hot body swing with inconceivable rapidity — billions of times in a second — but this power of vibration necessarily implies the operation of forces between the atoms themselves. It reveals to us that while they are held together by one force, they are kept asunder by another, their position at any moment depending on the equilibrium of attraction and repulsion. The atoms behave as if connected by elastic springs, which oppose at the same time their approach and their retreat, but which tolerate the vibration called heat. The molecular vibration once set up is instantly shared with the aether, and diffused by it throughout space.