Darkness might then be defined as aether at rest; light as aether in motion. But in reality the aether is never at rest, for in the absence of light-waves we have heat-waves always speeding through it. In the spaces of the universe both classes of undulations incessantly commingle. Here the waves issuing from uncounted centres cross, coincide, oppose, and pass through each other, without confusion or ultimate extinction. Every star is seen across the entanglement of wave-motions produced by all other stars. It is the ceaseless thrill caused by those distant orbs collectively in the aether, that constitutes what we call the 'temperature of space.' As the air of a room accommodates itself to the requirements of an orchestra, transmitting each vibration of every pipe and string, so does the inter-stellar aether accommodate itself to the requirements of light and heat. Its waves mingle in space without disorder, each being endowed with an individuality as indestructible as if it alone had disturbed the universal repose.
All vagueness with regard to the use of the terms 'radiation' and 'absorption' will now disappear. Radiation is the communication of vibratory motion to the aether; and when a body is said to be chilled by radiation, as for example the grass of a meadow on a starlight night, the meaning is, that the molecules of the grass have lost a portion of their motion, by imparting it to the medium in which they vibrate. On the other hand, the waves of aether may so strike against the molecules of a body exposed to their action as to yield up their motion to the latter; and in this transfer of the motion from the aether to the molecules consists the absorption of radiant heat. All the phenomena of heat are in this way reducible to interchanges of motion; and it is purely as the recipients or the donors of this motion, that we ourselves become conscious of the action of heat and cold.
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[3. The Atomic Theory in reference to the Aether.]
The word 'atoms' has been more than once employed in this discourse. Chemists have taught us that all matter is reducible to certain elementary forms to which they give this name. These atoms are endowed with powers of mutual attraction, and under suitable circumstances they coalesce to form compounds. Thus oxygen and hydrogen are elements when separate, or merely mixed, but they may be made to combine so as to form molecules, each consisting of two atoms of hydrogen and one of oxygen. In this condition they constitute water. So also chlorine and sodium are elements, the former a pungent gas, the latter a soft metal; and they unite together to form chloride of sodium or common salt. In the same way the element nitrogen combines with hydrogen, in the proportion of one atom of the former to three of the latter, to form ammonia. Picturing in imagination the atoms of elementary bodies as little spheres, the molecules of compound bodies must be pictured as groups of such spheres. This is the atomic theory as Dalton conceived it. Now if this theory have any foundation in fact, and if the theory of an aether pervading space, and constituting the vehicle of atomic motion, be founded in fact, it is surely of interest to examine whether the vibrations of elementary bodies are modified by the act of combination — whether as regards radiation and absorption, or, in other words, whether as regards the communication of motion to the aether, and the acceptance of motion from it, the deportment of the uncombined atoms will be different from that of the combined.
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