Hours of Exercise in the Alps

by John Tyndall

One of the two faces of the Matterhorn pyramid, seen from Zermatt, falls towards the Zmutt glacier, and has a well-known snow-plateau at its base. The other face falls towards the Furgge glacier. We were on the former. For some time, however, we kept close to the arête formed by the intersection of the two faces of the pyramid, because nodules of rock jutted from it which offered a kind of footing. These rock protuberances helped us in another way: round them an extra rope which we carried was frequently doubled, and we let ourselves down by the rope as far as it could reach, liberating it afterwards (sometimes with difficulty) by a succession of jerks. In the choice and use of these protuberances the guides showed both judgment and skill. The rocks became gradually larger and more precipitous, a good deal of time being consumed in dropping down and doubling round them. Still we preferred them to the snow-slope at our left as long as they continued practicable.

This they at length ceased to be, and we had to commit ourselves to the slope. It was in the worst possible condition. When snow first falls at these great heights it is usually dry, and has no coherence. It resembles, to some extent, flour, or sand, or sawdust. Shone upon by a strong sun it partly melts, shrinks, and becomes more consolidated, and when subsequently frozen it may be safely trusted. Even though the melting of the snow and its subsequent freezing may be only very partial, the cementing of the granules adds immensely to the safety of the footing. Hence the advantage of descending such a slope before the sun has had time to unlock the rigidity of the night’s frost. But we were on the steepest Matterhorn slope during the two hottest hours of the day, and the sun had done his work effectually. The layer of snow was about fifteen inches thick. In treading it we came immediately upon the rock, which in most cases was too smooth to furnish either prop or purchase. It was on this slope that the Matterhorn catastrophe occurred: it is on this slope that other catastrophes will occur, if this mountain should ever become fashionable.

Joseph Maquignaz was the leader of our little party, and a brave, cool, and competent leader he proved himself to be. He was silent, save when he answered his brother’s anxious and oft-repeated question, ‘Es-tu bien placé, Joseph?’ Along with being perfectly cool and brave, he seemed to be perfectly truthful. He did not pretend to be ‘bien placé’ when he was not, nor avow a power of holding which he knew he did not possess. Pierre Maquignaz is, I believe, under ordinary circumstances, an excellent guide, and he enjoys the reputation of being never tired. But in such circumstances as we encountered on the Matterhorn he is not the equal of his brother. Joseph, if I may use the term, is a man of high boiling point, his constitutional sangfroid resisting the ebullition of fear. Pierre, on the contrary, shows a strong tendency to boil over in perilous places.

Our progress was exceedingly slow, but it was steady and continued. At every step our leader trod the snow cautiously, seeking some rugosity on the rock beneath it. This however was rarely found, and in most cases he had to establish a mechanical attachment between the snow and the slope which bore it. No semblance of a slip occurred in the case of any one of us, and had it occurred I do not think the worst consequences could have been avoided. I wish to stamp this slope of the Matterhorn with the character that really belonged to it when I descended it, and I do not hesitate to say that the giving way of any one of our party would have carried the whole of us to ruin. Why, then, it may be asked employ the rope? The rope, I reply, notwithstanding all its possible drawbacks under such circumstances, is the safeguard of the climber. Not to speak of the moral effect of its presence, an amount of help upon a dangerous slope that might be measured by the gravity of a few pounds is often of incalculable importance; and thus, though the rope may be not only useless but disastrous if the footing be clearly lost, and the glissade fairly begun, it lessens immensely the chance of this occurrence.

With steady perseverance, difficulties upon a mountain, as elsewhere, come to an end. We were finally able to pass from the face of the pyramid to its rugged edge, where it was a great relief to feel that honest strength and fair skill, which might have gone for little on the slope, were masters of the situation.

Standing on the arête, at the foot of a remarkable cliff-gable seen from Zermatt, and permitting the vision to range over the Matterhorn, its appearance is exceedingly wild and impressive. Hardly two things can be more different than the two aspects of the mountain from above and below. Seen from the Riffel, or Zermatt, it presents itself as a compact pyramid, smooth and steep, and defiant of the weathering air. From above, it seems torn to pieces by the frosts of ages, while its vast facettes are so foreshortened as to stretch out into the distance like plains. But this underestimate of the steepness of the mountain is checked by the deportment of its stones. Their discharge along the side of the pyramid to-day was incessant, and at any moment, by detaching a single boulder, we could let loose a cataract of them, which flew with wild rapidity and with a thunderous clatter down the mountain. We once wandered too far from the arête, and were warned back to it by a train of these missiles sweeping past us.

As long as our planet yields less heat to space than she receives from the bodies of space, so long will the forms upon her surface undergo mutation, and as soon as equilibrium, in regard to heat, has been established we shall have, as Thomson has pointed out, not peace, but death. Life is the product and accompaniment of change, and the self-same power that tears the flanks of the hills to pieces is the mainspring of the animal and vegetable worlds. Still, there is something chilling in the contemplation of the irresistible and remorseless character of those infinitesimal forces, whose integration through the ages pulls down even the Matterhorn. Hacked and hurt by time, the aspect of the mountain from its higher crags saddened me. Hitherto the impression that it made was that of savage strength, but here we had inexorable decay.

This notion of decay, however, implied a reference to a period when the Matterhorn was in the full strength of mountainhood. My thoughts naturally ran back to its possible growth and origin. Nor did they halt there, but wandered on through molten worlds to that nebulous haze which philosophers have regarded, and with good reason, as the proximate source of all material things. I tried to look at this universal cloud, containing within itself the prediction of all that has since occurred; I tried to imagine it as the seat of those forces whose action was to issue in solar and stellar systems, and all that they involve. Did that formless fog contain potentially the sadness with which I regarded the Matterhorn? Did the thought which now ran back to it simply return to its primeval home? If so, had we not better recast our definitions of matter and force? for if life and thought be the very flower of both, any definition which omits life and thought must be inadequate, if not untrue.

Questions like these, useless as they seem, may still have a practical outcome. For if the final goal of man has not been yet attained, if his development has not been yet arrested, who can say that such yearnings and questionings are not necessary to the opening of a finer vision, to the budding and the growth of diviner powers? Without this upward force could man have risen to his present height? When I look at the heavens and the earth, at my own body, at my strength and weakness of mind, even at these ponderings, and ask myself, Is there no being or thing in the universe that knows more about these matters than I do?—what is my answer? Supposing our theologic schemes of creation, condemnation, and redemption to be dissipated; and the warmth of denial which they excite, and which, as a motive force, can match the warmth of affirmation, dissipated at the same time; would the undeflected human mind return to the meridian of absolute neutrality as regards these ultra-physical questions? Is such a position one of stable equilibrium? Such are the questions, without replies, which could run through consciousness during a ten minutes’ halt upon the weathered spire of the Matterhorn.