"Accumulate the maimed and destroyed each year; add together the miseries and sorrows that result from the explosions, accidents, and catastrophes resulting from science improvements, and the dark ages scarcely offer a parallel. Add thereto the fearful destruction that follows a war among nations scientific, and it will be seen that the scientific enthusiast of the present has taken the place of the misguided fanatic of the past. Let us be just. Place to the credit of religion the good that religion has done, place to the credit of science the good that science is doing, and yet do not mistake, both leave in their wake an atmosphere saturated with misery, a road whitened with humanity's bones. Neither the young nor the old are spared, and so far as the sufferer is concerned it matters not whether the person has been racked by the tortures of an inquisition, or the sword of an infidel, is shrieking in the agony of a scald by super-heated steam, or is mangled by an explosion of nitroglycerin."
Again he hesitated.
"Go on."
"One of science's most serious responsibilities, from which religion has nearly escaped, is that of supplying thought-food to fanatics, and from this science can not escape."
"Explain yourself."
"Who places the infidel in possession of arguments to combat sacred teachings? Who deliberately tortures animals, and suggests that biological experimentation in the name of science, before cultured audiences even, is legitimate, such as making public dissections of living creatures?"
"Enough, enough," I cried, thinking of his crazed anatomist, and covering my face with my hands; "you make my blood creep."
"Yes," he added sarcastically; "you shudder now and criticise my truthful study, and to-morrow you will forget the lesson, and perhaps for dinner you will relish your dish of veal, the favorite food of mothers, the nearest approach to the flesh of babies."
Then his manner changed, and in his usual mild, pleasant way, he said:
"Take what I have said kindly; I wish only to induce your religious part to have more charity for your scientific self, and the reverse. Both religion and science are working towards the good of man, although their devotees are human, and by human errors bring privations, sufferings, and sorrows to men. Neither can fill the place of the other; each should extend a helping hand, and have charity for the shortcomings of the other; they are not antagonists, but workers in one field; both must stand the criticisms of mutual antagonists, and both have cause to fear the evils of fanaticism within their own ranks more than the attacks of opponents from without. Let the religious enthusiast exercise care; his burning, earnest words may lead a weak-minded father to murder an innocent family, and yet 'tis not religion that commits the crime. Let the zealous scientific man hesitate; he piles up fuel by which minds unbalanced, or dispositions perverted, seek to burn and destroy hopes that have long served the yearnings of humanity's soul. Neither pure religion nor true science is to blame for the acts of its devotees, and yet each must share the responsibility of its human agents."