c log x/a and 1/2c log x + y/a + 1/2c log x − y/a,
or log x2 and log(x + y)(x − y),
or x2 and x2 − y2, the former of which is necessarily the greater.
[11] This may be seen more clearly as follows. Suppose two pair of gamblers, each pair consisting of men possessing £50 and £30 respectively. Now if we suppose the richer man to win in one case and the poorer in the other these two results will be a fair representation of the average; for there are only two alternatives and these will be equally frequent in the long run. It is obvious that we have had two fortunes of £50 and two of £30 converted into one of £20, two of £40, and one of £60. And this is clearly an increase of inequality.
CHAPTER XVI.
THE APPLICATION OF PROBABILITY TO TESTIMONY.
§ 1. On the principles which have been adopted in this work, it becomes questionable whether several classes of problems which may seem to have acquired a prescriptive right to admission, will not have to be excluded from the science of Probability. The most important, perhaps, of these refer to what is commonly called the credibility of testimony, estimated either at first hand and directly, or as influencing a juryman, and so reaching us through his sagacity and trustworthiness. Almost every treatise upon the science contains a discussion of the principles according to which credit is to be attached to combinations of the reports of witnesses of various degrees of trustworthiness, or the verdicts of juries consisting of larger or smaller numbers. A great modern mathematician, Poisson, has written an elaborate treatise expressly upon this subject; whilst a considerable portion of the works of Laplace, De Morgan, and others, is devoted to an examination of similar enquiries. It would be presumptuous to differ from such authorities as these, except upon the strongest grounds; but I confess that the extraordinary ingenuity and mathematical ability which have been devoted to these problems, considered as questions in Probability, fails to convince me that they ought to have been so considered. The following are the principal grounds for this opinion.
§ 2. It will be remembered that in the course of the chapter on Induction we entered into a detailed investigation of the process demanded of us when, instead of the appropriate propositions from which the inference was to be made being set before us, the individual presented himself, and the task was imposed upon us of selecting the requisite groups or series to which to refer him. In other words, instead of calculating the chance of an event from determinate conditions of frequency of its occurrence (these being either obtained by direct experience, or deductively inferred) we have to select the conditions of frequency out of a plurality of more or less suitable ones. When the problem is presented to us at such a stage as this, we may of course assume that the preliminary process of obtaining the statistics which are extended into the proportional propositions has been already performed; we may suppose therefore that we are already in possession of a quantity of such propositions, our principal remaining doubt being as to which of them we should then employ. This selection was shown to be to a certain extent arbitrary; for, owing to the fact of the individual possessing a large number of different properties, he became in consequence a member of different series or groups, which might present different averages. We must now examine, somewhat more fully than we did before, the practical conditions under which any difficulty arising from this source ceases to be of importance.
§ 3. One condition of this kind is very simple and obvious. It is that the different statistics with which we are presented should not in reality offer materially different results, If, for instance, we were enquiring into the probability of a man aged forty dying within the year, we might if we pleased take into account the fact of his having red hair, or his having been born in a certain county or town. Each of these circumstances would serve to specialize the individual, and therefore to restrict the limits of the statistics which were applicable to his case. But the consideration of such qualities as these would either leave the average precisely as it was, or produce such an unimportant alteration in it as no one would think of taking into account. Though we could hardly say with certainty of any conceivable characteristic that it has absolutely no bearing on the result, we may still feel very confident that the bearing of such characteristics as these is utterly insignificant. Of course in the extreme case of the things most perfectly suited to the Calculus of Probability, viz.
games of pure chance, these subsidiary characteristics are quite irrelevant. Any further particulars about the characteristics of the cards in a really fair pack, beyond those which are familiar to all the players, would convey no information whatever about the result.
Or again; although the different sets of statistics may not as above give almost identical results, yet they may do what practically comes to very much the same thing, that is, arrange themselves into a small number of groups, all of the statistics in any one group practically coinciding in their results. If for example a consumptive man desired to insure his life, there would be a marked difference in the statistics according as we took his peculiar state of health into account or not. We should here have two sets of statistics, so clearly marked off from one another that they might almost rank with the distinctions of natural kinds, and which would in consequence offer decidedly different results. If we were to specialize still further, by taking into account insignificant qualities like those mentioned in the last paragraph, we might indeed get more limited sets of statistics applicable to persons still more closely resembling the individual in question, but these would not differ sufficiently in their results to make it worth our while to do so. In other words, the different propositions which are applicable to the case in point arrange themselves into a limited number of groups, which, and which only, need be taken into account; whence the range of choice amongst them is very much diminished in practice.