§ 9. If it be replied that this want of statistical regularity only arises from the fact of our having confined ourselves to too limited a time, and that we should find irregularity disappear here, as elsewhere, if we kept our tables open long enough, we shall find that the answer will suggest another case in which the requisite conditions for Probability are wanting. Such a reply would only be conclusive upon the supposition that the ways and thoughts of men are in the long run invariable, or if variable, subject to periodic changes only. On the assumption of a steady progress in society, either for the better or the worse, the argument falls to the ground at once. From what we know of the course of the world, these fearful pests of the past may be considered as solitary events in our history, or at least events which will not be repeated. No continued uniformity would therefore be found in the deaths which they occasion, though the registrar's books were kept open for a thousand years. The reason here is probably to be sought in the gradual alteration of those indefinitely numerous conditions which we term collectively progress or civilization. Every little circumstance of this kind has some bearing upon the liability of any one to catch a disease. But when a kind of slow and steady tide sets in, in consequence of which these influences no longer remain at about the same average strength, warring on about equal terms with hostile influences, but on the contrary show a steady tendency to increase their power, the statistics will, with consequent steadiness and permanence, take the impress of such a change.
§ 10. Briefly then, if we were asked where the distinctive characteristics of Probability are most prominently to be found, and where they are most prominently absent, we might say that (1) they prevail principally in the properties of natural kinds, both in the ultimate and in the derivative or accidental properties. In all the characteristics of natural species, in all they do and in all which happens to them, so far as it depends upon their properties, we seldom fail to detect this regularity. Thus in men; their height, strength, weight, the age to which they live, the diseases of which they die; all present a well-known uniformity. Life insurance tables offer the most familiar instance of the importance of these applications of Probability.
(2) The same peculiarity prevails again in the force and frequency of most natural agencies. Wind and weather are seen to lose their proverbial irregularity when examined on a large scale. Man's work therefore, when operated on by such agencies as these, even though it had been made in different cases absolutely alike to begin with, afterwards shows only a general regularity. I may sow exactly the same amount of seed in my field every year. The yield may one year be moderate, the next year be abundant through favourable weather, and then again in turn be destroyed by hail. But in the long run these irregularities will be equalized in the result of my crops, because they are equalized in the power and frequency of the productive agencies. The business of underwriters, and offices which insure the crops against hail, would fall under this class; though, as already remarked, there is no very profound distinction between them and the former class.
The reader must be reminded again that this fixity is only temporary, that is, that even here the series belong to the class of those which possess a fluctuating type. Those indeed who believe in the fixity of natural species will have the best chance of finding a series of the really permanent type amongst them, though even they will admit that some change in the characteristic is attainable in length of time. In the case of the principal natural agencies, it is of course incontestable that the present average is referable to the present geological period only. Our average temperature and average rainfall have in former times been widely different from what they now are, and doubtless will be so again.
Any fuller investigation of the process by which, on the Theory of Evolution, out of a primeval simplicity and uniformity the present variety was educed, hardly belongs to the scope of the present work: at most, a few hints must suffice.
§ 11. The above, then, are instances of natural objects and natural agencies. There seems reason to believe that it is in such things only, as distinguished from things artificial, that the property in question is to be found. This is an assertion that will need some discussion and explanation. Two instances, in apparent opposition, will at once occur to the mind of some readers; one of which, from its great intrinsic importance, and the other, from the frequency of the problems which it furnishes, will demand a few minutes' separate examination.
(1) The first of these is the already mentioned case of instrumental observations. In the use of astronomical and other instruments the utmost possible degree of accuracy is often desired, a degree which cannot be reasonably hoped for in any one single observation. What we do therefore in these cases is to make a large number of successive observations which are naturally found to differ somewhat from each other in their results; by means of these the true value (as explained in a future chapter, on the Method of Least Squares) is to be determined as accurately as possible. The subjects then of calculation here are a certain number of elements, slightly incorrect elements, given by successive observations. Are not these observations artificial, or the direct product of voluntary agency? Certainly not: or rather, the answer depends on what we understand by voluntary. What is really intended and aimed at by the observer, is of course, perfect accuracy, that is, the true observation, or the voluntary steps and preliminaries on which this observation depends. Whether voluntary or not, this result only can be called intentional. But this result is not obtained. What we actually get in its place is a series of deviations from it, containing results more or less wide of the truth. Now by what are these deviations caused? By just such agencies as we have been considering in some of the earlier sections in this chapter. Heat and its irregular warping influence, draughts of air producing their corresponding effects, dust and consequent friction in one part or another, the slight distortion of the instrument by strains or the slow uneven contraction which continues long after the metal was cast; these and such as these are some of the causes which divert us from the truth. Besides this group, there are others which certainly do depend upon human agency, but which are not, strictly speaking, voluntary. They are such as the irregular action of the muscles, inability to make our various organs and members execute precisely the purposes we have in mind, perhaps different rates in the rapidity of the nervous currents, or in the response to stimuli, in the same or different observers. The effect produced by some of these, and the allowance that has in consequence to be made, are becoming familiar even to the outside world under the name of the ‘personal equation’ in astronomical, psychophysical, and other observations.
§ 12. (2) The other example, alluded to above, is the stock one of cards and dice. Here, as in the last case, the result is remotely voluntary, in the sense that deliberate volition presents itself at one stage. But subsequently to this stage, the result is produced or affected by so many involuntary agencies that it owes its characteristic properties to these. The turning up, for example, of a particular face of a die is the result of voluntary agency, but it is not an immediate result. That particular face was not chosen, though the fact of its being chosen was the remote consequence of an act of choice. There has been an intermediate chaos of conflicting agencies, which no one can calculate before or distinguish afterwards. These agencies seem to show a uniformity in the long run, and thence to produce a similar uniformity in the result. The drawing of a card from a pack is indeed more directly volitional, as in cutting for partners in a game of whist. But no one continues to do this long without having the pack well shuffled in the interval, whereby a host of involuntary influences are let in.
§ 13. The once startling but now familiar uniformities exhibited in the cases of suicides and misdirected letters, do not belong to the same class. The final resolution, or want of it, which leads to these results, is in each case indeed an important ingredient in the individual's action or omission; but, in so far as volition has anything to do with the results as a whole, it instantly disturbs them. If the voice of the Legislature speaks out, or any great preacher or moralist succeeds in deterring, or any impressive example in influencing, our moral statistics are instantly tampered with. Some further discussion will be devoted to this subject in a future chapter; it need only be remarked here that (always excluding such common or general influence as those just mentioned) the average volition, potent as it is in each separate case, is on the whole swayed by non-voluntary conditions, such as those of health, the casualties of employment, &c., in fact the various circumstances which influence the length of a man's life.
§ 14. Such distinctions as those just insisted on may seem to some persons to be needless, but serious errors have occasionally arisen from the neglect of them. The immediate products of man's mind, so far indeed as we can make an attempt to obtain them, do not seem to possess this essential characteristic of Probability. Their characteristic seems rather to be, either perfect mathematical accuracy or utter want of it, either law unfailing or mere caprice. If, e.g., we find the trees in a forest growing in straight lines, we unhesitatingly conclude that they were planted by man as they stand. It is true on the other hand, that if we find them not regularly planted, we cannot conclude that they were not planted by man; partly because the planter may have worked without a plan, partly because the subsequent irregularities brought on by nature may have obscured the plan. Practically the mind has to work by the aid of imperfect instruments, and is subjected to many hindrances through various and conflicting agencies, and by these means the work loses its original properties. Suppose, for instance, that a man, instead of producing numerical results by imperfect observations or by the cast of dice, were to select them at first hand for himself by simply thinking of them at once; what sort of series would he obtain? It would be about as difficult to obtain in this way any such series as those appropriate to Probability as it would be to keep his heart or pulse working regularly by direct acts of volition, supposing that he had the requisite control over these organs. But the mere suggestion is absurd. A man must have an object in thinking, he must think according to a rule or formula; but unless he takes some natural series as a copy, he will never be able to construct one mentally which shall permanently imitate the originals. Or take another product of human efforts, in which the intention can be executed with tolerable success. When any one builds a house, there are many slight disturbing influences at work, such as shrinking of bricks and mortar, settling of foundations, &c. But the effect which these disturbances are able to produce is so inappreciably small, that we may fairly consider that the result obtained is the direct product of the mind, the accurate realization of its intention. What is the consequence? Every house in the row, if designed by one man and at one time, is of exactly the same height, width, &c.