(I.) There is that which strictly belongs to Probability; that which (as was explained in Chap VI.)
measures our belief of the individual case as deduced from the general proposition. Granted that nine men out of ten of the kind to which A. B. belongs do live another year, it obviously does not follow at all necessarily that he will. We describe this state of things by saying, that our belief of his surviving is diminished from certainty in the ratio of 10 to 9, or, in other words, is measured by the fraction 9/10.
(II.) But are we certain that nine men out of ten like him will live another year?
we know that they have so survived in time past, but will they continue to do so? Since A. B. is still alive it is plain that this proposition is to a certain extent assumed, or rather obtained by Induction. We cannot however be as certain of the inductive inference as we are of the data from which it was inferred. Here, therefore, is a second cause which tends to diminish our belief; in practice these two causes always accompany each other, but in thought they can be separated.
The two distinct causes described above are very liable to be confused together, and the class of cases from which examples are necessarily for the most part drawn increases this liability. The step from the statement ‘all men have died in a certain proportion’ to the inference ‘they will continue to die in that proportion’ is so slight a step that it is unnoticed, and the diminution of conviction that should accompany it is unsuspected. In what are called à priori examples the step is still slighter. We feel so certain about the permanence of the laws of mechanics, that few people would think of regarding it as an inference when they believe that a die will in the long run turn up all its faces equally often, because other dice have done so in time past.
§ 4. It has been already pointed out (in Chapter VI.)
that, so far as concerns that definition of Probability which regards it as the science which discusses the degree and modifications of our belief, the question at issue seems to be simply this:—Are the causes alluded to above in (II.)
capable of being reduced to one simple coherent scheme, so that any universal rules for the modification of assent can be obtained from them? If they are, strong grounds will have been shown for classing them with (I.), in other words, for considering them as rules of probability. Even then they would be rules practically of a very different kind, contingent instead of necessary (if one may use these terms without committing oneself to any philosophical system), but this objection might perhaps be overruled by the greater simplicity secured by classing them together. This view is, with various modifications, generally adopted by writers on Probability, or at least, as I understand the matter, implied by their methods of definition and treatment. Or, on the other hand, must these causes be regarded as a vast system, one might almost say a chaos, of perfectly distinct agencies; which may indeed be classified and arranged to some extent, but from which we can never hope to obtain any rules of perfect generality which shall not be subject to constant exception? If so, but one course is left; to exclude them all alike from Probability. In other words, we must assume the general proposition, viz.
that which has been described throughout as our starting-point, to be given to us; it may be obtained by any of the numerous rules furnished by Induction, or it may be inferred deductively, or given by our own observation; its value may be diminished by its depending upon the testimony of witnesses, or its being recalled by our own memory. Its real value may be influenced by these causes or any combinations of them; but all these are preliminary questions with which we have nothing directly to do. We assume our statistical proposition to be true, neglecting the diminution of its value by the process of attainment; we take it up first at this point and then apply our rules to it. We receive it in fact, if one may use the expression, ready-made, and ask no questions about the process or completeness of its manufacture.
§ 5. It is not to be supposed, of course, that any writers have seriously attempted to reduce to one system of calculation all the causes mentioned above, and to embrace in one formula the diminution of certainty to which the inclusion of them subjects us. But on the other hand, they have been unwilling to restrain themselves from all appeal to them. From an early period in the study of the science attempts have been made to proceed, by the Calculus of Probability, from the observed cases to adjacent and similar cases. In practice, as has been already said, it is not possible to avoid some extension of this kind. But it should be observed, that in these instances the divergence from the strict ground of experience is not in reality recognized, at least not as a part of our logical procedure. We have, it is true, wandered somewhat beyond it, and so obtained a wider proposition than our data strictly necessitated, and therefore one of less certainty. Still we assume the conclusion given by induction to be equally certain with the data, or rather omit all notice of the divergence from consideration. It is assumed that the unexamined instances will resemble the examined, an assumption for which abundant warrant may exist; the theory of the calculation rests upon the supposition that there will be no difference between them, and the practical error is insignificant simply because this difference is small.