could he have seen, I say, in these, as Plato saw in Castaly or in Hymettus, only the transitory adumbration and perishing symbol of somewhat more enduring and more fair. Nay, even from his compassion for stunted and erring souls might not the burning pain have gone, could he have seen those souls as Er the Paphlagonian saw them, marshalled in an everlasting order, of which but a moment’s glimpse is shown;—till even “this last” of men shall follow out, through all vicissitude, his endless and his mounting way?

And turning then, with heart full of such-like fancies, to that well-loved Leader’s fate;—imagining his baffled isolation, and the disheartenment of solitary years;—I have pictured him waiting in the Coniston woodlands, as Œdipus in Colonus’ grove,—waiting in mournful memory, in uncomplaining calm—till he should hear at last the august summons,—nay, sounded it not like the loving banter?—of the unguessed accompanying God. “Come, Œdipus, why linger on our journey? Thou hast kept me waiting long.”

INDEX

[A], [B], [C], [D], [E], [F], [G], [H], [I], [L], [M], [N], [O], [P], [Q], [R], [S], [T], [U], [V], [W].

Abbey Dale, land at, [163]
Alexander, Francesca, [52]
Ancoats Art Museum, [255]
Aristocracy, [135], [142]
Artistical Pharisaism, [70]
Assisi, [48]
Authority in Religion, [67]
Bacon on Usury, [189], [197]
Baker, George, [74], [163]
Baptism, [66]
Bastiat, [189], [190]
Beever, Miss, [50], [52]
Bequest limited, [188], [189]
Bible not the word of God, [62];
on Usury, [194], [196]
Bishop of Manchester, [201], [202]
Bishops, [60], [61], [141], [142]
Breaking the Sabbath, [31]
Broadlands, [48], [261]
Builders’ Parliament, [155], [156]
Capitalists and War, [203]
Cestus of Aglaia, quoted on locomotive, [250], [251]
Christ’s sheep, [65], [67]
Church, [64];
discipline, [68]
Claughton, land at, [163]
Clergy, [55-61], [138]
Coal, [233]
Coinage under St. George, [166]
Cole, Mr. G. H. D., [152], [157], [158]
Communist colonies, [133]
Competition allowed, [140]
Crown of Wild Olive, Lecture on War analysed, [204-210];
Appendix to, quoted, [210-213]
Democracy, [158]
Division of labour, [227-230]
Doukhobors, [133], [199]
Duke, [142]
Dull work, [246-248]
Eagle’s Nest, quoted from, [41], [42], [67], [74]
Ethics of the Dust, [63]
Factory System, [136]
Farming, [226], [227]
Fawcett, Mrs., [189]
Fors Clavigera, quoted passim, [131-132];
passages on War, [214-218]
Franco-German War, [204], [215], [216], [218]
Friar’s Crag, [27]
Garden Cities and Villages, [173], [257]
Giotto at Assisi, [48]
Gold, [85]
Guild of St. George, [23];
General Statement of, quoted, [64], [65];
fifty years ago, [159];
Creed of, [161], [162];
land holding, [163];
annual meetings, [164];
officials, [178], [179], [263]
Guild Socialism, [139], [151-156]
Guilds, [122], [124], [139]
Horsfall, T. C., [255]
Individualism, [148], [149]
Industrial society, [253], [254], [256]
Infallibility, [24]
Interest, bound up with private property, [187]
Irreligious painters at Venice, [32]
Labour, [126]
Lady Mount Temple, [49]
Land cultivation, [170]
Land tenure, [137];
in Ireland, [174]
Law of supply and demand, [92]
Lawyers’ fees, [61]
Lectures on Art, quoted from, [46], [47]
Letters to the Clergy, [66]
Locomotive, praise of, [250], [251]
Lord Mount Temple, [48], [263]
Love’s Meinie, quoted, [172]
Luxmore, H. E., [164]
Machinery, [230-232]
Marriages in Time and Tide, [169]
Marshall, Prof., quoted, [93-98]
Mill, J. S., [37], [78-119];
Principles, [86], [87];
chapters on social well-being, [88], [98-102];
his career, like Ruskin’s, [102-105]
Milner, Dennis, [183], [184]
Modern Painters, Vol. II, [34];
Vol. III, quoted, [68-71]
Mr. Molyneux, [29]
Munera Pulveris, quoted, [89], [128], [159], [185], [203]
Museum at Sheffield, [164], [172]
Myers, F. W. H., [49], [52], [259]
Nationalization of Schools, [120];
of workshops, [121];
of Railways, [124]
Notes on the Construction of Sheepfolds, [35];
quoted, [59], [60], [62], [64], [65-68]
Oaths, [73]
Old Age Pensions, [123]
On the Old Road, quoted, [51], [64], [66]
Parents of Ruskin, [26], [27]
Pastoral happiness, [222-225]
Payment of Clergy, [68]
Peasantry in Europe, [224];
in England, [225]
Plato, [138], [197]
Political Economy, orthodox science of, [78-81];
Theory of Value, [82];
connection with morality, [82];
Ruskin’s definition of, [89];
the “economic man,” [106-109];
definition of Wealth, [109], [110]
Population, [137]
Position of William, [189-193]
Prayer Books, [66]
Present duty of a Ruskinian, [179], [180]
Priesthood, [57], [62]
Prodigal Son, [29]
Professional men as officials, [180-182]
Quakerism and Ruskin, [71-77]
Queen of the Air, quoted from, [43-45]
Railways, [249-252]
Religious art, [68]
Rents under St. George, [167]
Ricardo, [86], [91]
Rich, [115], [116]
Rose La Touche, [38], [261]
Ruskin—
Aristocrat, [159]
Art teaching, [10]
Attack on clergy, [55-61]
Career like Mill’s, [102-105]
Conservative, [222]
Definition of wealth, [115]
Divine, A, [19], [21]
Epochs of religious change, [31], [32], [47-50];
at Venice in 1876, [50]
Free trader, [83], [84]
Guild of St. George, [165]
Imperialist, [209], [220]
Inconsistency, on war, [210-212]
Inflammation of the brain, [23]
Later views on Usury, [185], [187], [188]
Mature period in religion, [47]
Mill (and), [78-119]
Museum, [164]
Neglect of, [9]
Peace advocate, [219]
Political Economy of, [89], [117]
Practical proposals, [120-150]
Professor, [178]
Quakerism, [55-77]
Qualifications of, [15]
Religious history, [26-54]
Religious Research Fellowship, [53]
Sacrifice of reputation, [17], [22], [37]
Selflessness of, [13], [14]
Signs of a Prophet, [11-25]
Sincerity of, [12]
Singlemindedness of, [13]
Socialist, [134]
Style of, [18]
Subjects of works, [18]
Suffering, [38]
Susceptible to landscape beauty in childhood, [11], [20]
Talk on Quakerism, [74-76]
Three Religious Periods, [36]
Twenty-six chapters, [26], [40]
Utopia, [132], [143], [147]
War, [73]
Weaknesses, [24]
Sacrament, [66]
Sartor Resartus, [206]
Schools, [120], [175-178]
Sesame and Lilies, quoted, [101]
Shakers, [133]
Shakespeare, [46]
Shepherds in practice, [226]
Sillar, W. C., [185], [186]
Small Holdings, [171], [172]
Smoke, [234-236];
passages in Ruskin on, [237]
Society for Psychical Research, [49]
Sparkes, Malcolm, [155], [157]
Starvation, to be guarded against, [182-184]
Statesmen in the North, [223], [224]
Steam machinery, [248]
Stones of Venice, quoted, [83], [113], [237-245]
Storm Cloud of the Nineteenth Century, [234]
Sweated Industries Act, [128]
Talbot, Mrs., [163]
The Nature of Gothic, quoted, [237-245]
Thomson, George, [164]
Time and Tide, quoted, [84], [137], [139], [142], [147], [169], [175], [201]
Unemployed, the, [122]
Unto this Last, quoted, [84], [88], [91], [113-118], [120], [121], [124], [125], [139]
Usury, [185-199];
references to, [193];
authorities against, [194-197];
as private money-lending, [198];
as modern investment, [197], [198]
Violence, [143]
Vivisection, [46]
Wages, [124-127], [129], [130]
Wages Fund, [86], [87], [126], [127]
Wallace, A. R., [182]
Waldensian Service at Turin, [31]
War, [136], [203-221];
and capital, [203];
and character, [212-214]
Wardle, William, [164]
Wealth, definition of, [109], [110], [113], [114];
Ruskin’s definition, [115];
upper limit to, [135], [168], [199-201]
Welfare work, [173], [174]
Wesley, John, on Usury, [197], [198]
Whitley Councils, [154], [156]
Word of God, [63]
Works of the First Religious Period, [28], [35]
Works of the Second Religious Period, [39]
Workshops, [121];
by Government, [121], [122];
under Guilds, [122], [124]

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FOOTNOTES: