[136] The Macedonian kings claimed to be descended from Heraklês, who resided for some time at Tiryns, one of the most ancient cities in Greece, situated near Argos, and, like Argos, famous for its Cyclopean walls.

[137] “Alexander,” says Arrian (iii. 19), “on reaching Ekbatana, sent back to the sea the Thessalian cavalry and the other Grecian allies, paying them the full amount of the stipulated hire, and giving them besides a donative of 2000 talents.” Was Baktra a slip of memory on the part of Koinos?

[138] The drenching rains to which the Macedonian soldiers were continually exposed during their march from Taxila to the Hyphasis must have had a considerable effect in exhausting their strength and depressing their spirits.

[139] Karchêdon is Carthage. The name is said to be a corruption of Kereth-Hadeshoth or Carth-hadtha, i.e. “new city,” in contra-distinction to Utica, which either signifies in Phoenician “old city,” or is derived, as Olshausen thinks, from a root signifying “a colony.”

[140] See [Note N], Alexander’s altars on the Hyphasis.

[141] “This city,” says Lassen, “lay probably where Wazirâbâd now stands. Here the great road to the Hydaspês parts into two, one leading to Jalâlpûr, and the other to Jhelam. It is the sixth of the Alexandreias mentioned in Stephanos Byz.” v. Ind. Alt. ii. 165, n. The Chenab here has a width of about a mile and a half.

[142] Arsakês, to judge from his name and what is here said of him, was probably the king of Uraśa. This district, the Arsa of Ptolemy, the W-la-shi of Hwen Thsiang, and now Rash in Dantâwar, included all the hill country between the Indus and Kaśmîr as far south as Attak.

[143] v. Strabo (XV. i. 29). Between the Hydaspês and Akesinês ... is the forest in the neighbourhood of the Emodoi mountains, in which Alexander cut down a large quantity of fir, pine, cedar, and a variety of other trees fit for shipbuilding, and brought the timber down the Hydaspês. With this he constructed a fleet on the Hydaspês near the cities which he built on each side of the river where he had crossed it and conquered Pôros. “The timber,” says Sir A. Burnes, “of which the boats of the Panjâb are constructed is chiefly floated down by the Hydaspês from the Indian Caucasus, which most satisfactorily explains the selection of its banks by Alexander in preference to the other rivers.” Bunbury, citing this passage, adds: “The navigation of the Indus itself for a considerable part of its course below Attock is so dangerous on account of rapids as to render it wholly unsuitable for the descent of a flotilla such as that of Alexander.”

[144] This is the nelumbum speciosum, or Cyathus Smithii, the sacred Egyptian or Pythagorean bean. The use of its fruit was forbidden to the Egyptian priests (v. Herod. ii. 37).

[145] “It is remarkable to see how in this respect the geographical information of the Greeks seems to have retrograded since the time of Herodotus. No allusion is found to the voyage of Scylax related by that historian, while the just conclusions derived from it by Herodotus had fallen into the same oblivion. But absurd as was this identification (of the Indus with the Nile), the general resemblance between these rivers, which are constantly brought into comparison by the Greek geographers (Strabo, XV. p. 692, etc.), is certainly such as to justify their observations. The resemblance of the lower valley of the Indus from the time it has received the waters of the Panjab with Egypt is dwelt upon by modern travellers. One description (says Mr. Elphinstone) might serve for both. A smooth and fertile plain is bounded on one side by mountains, and on the other by a desert. It is divided by a large river, which forms a Delta as it approaches the sea, and annually inundates and enriches the country near its banks. The climate of both is hot and dry, and rain is of rare occurrence in either country.”—v. Bunbury’s Hist. of Anc. Geo. p. 510.