“On seeing that you, O Macedonians and allies! no longer follow me into dangers with your wonted alacrity, I have summoned you to this assembly that I may either persuade you to go farther, or be persuaded by you to turn back. If you have reason to complain of past labours, and of me your leader, I need say no more. But if by those labours you have acquired Ionia,[131] and the Hellespont with the two Phrygias, Kappadokia, Paphlagonia, Lydia, Karia, Lykia, and Pamphylia, as well as Phoenikia and Egypt, together with Hellenic Lybia, part of Arabia, Hollow Syria, Mesopotamia, Babylon, Sousiana, Persis, and Media, and all the provinces governed by the Medes and Persians, not to mention other states which were never subject to them; if in addition we have conquered the regions beyond the Kaspian Gates, those beyond Kaukasos, the Tanais[132] also, and the country beyond, Baktria, Hyrkania, and the Hyrkanian Sea; if we have driven the Skythians back into their deserts, and if besides, the Indus, Hydaspês, Akesinês, and Hydraôtês flow through territories that are ours, why should you hesitate to pass the Hyphasis also and add the tribes beyond it to your Macedonian conquests? Are you afraid there are other barbarians who may yet successfully resist you, although of those we have already met some have willingly submitted, others have been captured in flight, while others have left us their deserted country to be distributed either to our allies or to those who have voluntarily submitted to us?”
Chapter XXVI.—Continuation of Alexander’s Speech
“For my part, I think that to a man of spirit there is no other aim and end of his labours except the labours themselves, provided they be such as lead him to the performance of glorious deeds. But if any one wishes to know the limits of the present warfare, let him understand that the river Ganges and the Eastern Sea are now at no great distance off. This sea, I am confident, is connected with the Hyrkanian Sea, because the Great Ocean flows round the whole earth.[133] I shall besides prove to the Macedonians and their allies that the Indian Gulf is connected with the Persian, and the Hyrkanian Sea with the Indian Gulf. From the Persian Gulf our fleet will sail round to Lybia as far as the Pillars of Heraklês.[134] From these pillars all the interior of Lybia becomes ours, and thus all Asia shall belong to us,[135] and the boundaries of our empire in that direction will coincide with those which the deity has made the boundaries of the earth. But, if we now turn back, many warlike nations extending beyond the Hyphasis to the Eastern Sea, and many others lying northwards between these and Hyrkania, to say nothing of their neighbours the Skythian tribes, will be left behind us unconquered, so that if we turn back there is cause to fear lest the conquered nations, as yet wavering in their fidelity, may be instigated to revolt by those who are still independent. Our many labours will in that case be all completely thrown away, or we must enter on a new round of toils and dangers. But persevere, O Macedonians and allies! glory crowns the deeds of those who expose themselves to toils and dangers. Life, signalised by deeds of valour, is delightful, and so is death, if we leave behind us an immortal name. Know ye not that it was not by staying at home in Tiryns[136] or Argos, or even in Peloponnêsos or Thebes, that our ancestor was exalted to such glory, that from being a man he became, or was thought to be, a god. Nor were the labours few even of Dionysos, who ranks as a god far above Heraklês. But we have advanced beyond Nysa, and the rock Aornos, which proved impregnable to Heraklês, is in our possession. Add, then, the rest of Asia to our present acquisitions—the smaller part of it to the greater. Could we ourselves, think you, have achieved any great and memorable deeds if, sitting down at home in Macedonia, we had been content without exertion merely to preserve our own country, by repelling the attacks of the neighbouring Thracians, Illyrians, and Triballians, or those Greeks whose disposition to us is unfriendly?
“If, indeed, while leading you, I had myself shrunk from the toils and dangers to which you were exposed, you would not without good reason be dispirited in prospect of undertaking fresh enterprises, seeing that while you alone shared the toils, it was for others you procured the rewards. But our labours are in common; I, equally with you, share in the dangers, and the rewards become the public property. For the land is yours, and you are its satraps; and among you the greater part of its treasures has already been distributed. And when all Asia is subdued then, by heaven, I will not merely satisfy, but exceed every man’s hopes and wishes. Such of you as wish to return home I shall send back to your own country, or even myself will lead you back. But those who remain here I will make objects of envy to those who go back.”
Chapter XXVII—Koinos, replying to Alexander, states the grievances of the army
When Alexander had spoken to this and the like effect, a long silence followed, because those present neither dared to speak freely in opposition to the king, nor yet wished to assent to what he proposed. Alexander again and again requested that any one who wished should speak, even if his views differed from those which he had himself expressed. But the silence was unbroken for a long time, till at last Koinos, the son of Polemokratês, summoned up courage and spoke to this effect:
“Forasmuch as you do not wish, O king! to rule Macedonians by constraint, but say that you will lead them by persuasion, or suffering yourself to be persuaded by them, will not have recourse to compulsion, I intend to speak, not on behalf of myself and fellow-officers who have been honoured above the other soldiers, and have most of us received splendid rewards of our labours, and from having been highly exalted above others are more zealous than others to serve you in all things, but in behalf of the great body of the army. Yet on behalf of this army I intend not to say what may be agreeable to the men, but what I think will be conducive to your present interests and safest for the future. I feel bound by my age not to conceal what appears to be the best course to follow; bound by the high authority conferred on me by yourself, and bound also by the unhesitating boldness which I have hitherto exhibited in all enterprises of danger. The more I look to the number and magnitude of the exploits performed under your command by us who set out with you from home, the more does it seem to me expedient to place some limit to our toils and dangers. For you see yourself how many Macedonians and Greeks started with you, and how few of us are left. From our ranks you sent away home from Baktra the Thessalians[137] as soon as you saw they had no stomach for further toils, and in this you acted wisely. Of the other Greeks, some have been settled in the cities founded by you, where all of them are not willing residents; others still share our toils and dangers. They and the Macedonian army have lost some of their numbers in the fields of battle; others have been disabled by wounds; others have been left behind in different parts of Asia, but the majority have perished by disease. A few only out of many survive, and these few possessed no longer of the same bodily strength as before, while their spirits are still more depressed.[138] All those, whose parents are still living, have a yearning to see them—a yearning to see their wives and children—a yearning to see were it but their native land itself—a desire pardonable in men who would return home in great splendour derived from your munificence, and raised from humble to high rank, and from indigence to wealth. Seek not, therefore, to lead them against their inclinations, for you will not find them the same men in the face of dangers, if they enter without heart into their contests with the enemy. But do you also, if it agree with your wishes, return home with us, see your mother once more, settle the affairs of the Greeks, and carry to the house of your fathers those your great and numerous victories. Then having so done, form, if you so wish, a fresh expedition against these same tribes of eastern Indians, or, if you prefer, against the shores of the Euxine Sea, or against Karchêdon,[139] and the parts of Lybia beyond the Karchêdonians. It will then be your part to unfold your purpose, and then other Macedonians and other Greeks will follow you—young men full of vigour instead of old men worn out with toils—men for whom war, through their inexperience of it, has no immediate terrors, and eager to set out from the hope of future rewards. They will also naturally follow you with the greater alacrity, from seeing that the companions of your former toils and dangers have returned home wealthy instead of poor, and raised to high distinction from their original obscurity. Moderation, in the midst of success, is, O king! the noblest of virtues, for though, at the head of so brave an army, you have nothing to dread from mortal foes, yet the visitations of the deity cannot be foreseen, and man cannot, therefore, guard against them.”
Chapter XXVIII.—Alexander mortified by the refusal of his army to advance, secludes himself in his tent, but in the end resolves to return
When Koinos had concluded his address, those present are said to have signified their approval of what he said by loud applause, while many by their streaming tears showed still more expressively their aversion to encounter further dangers, and how welcome to them was the idea of returning. But Alexander, who resented the freedom with which Koinos had spoken, and the hesitation displayed by the other generals, broke up the conference; but next day while his wrath was still hot he summoned the same men again, and told them that he was going forward himself, but would not force any of the Macedonians to accompany him against their wishes, for he would find men ready to follow their king of their own free will. But those who wished to go away were free to go home, and might tell their friends there that they had returned, and left their king in the midst of his enemies. It is said that with these words he withdrew into his tent, and did not admit any of his companions to see him on that day, nor even till the third day after, waiting to see whether a change of mood, such as often takes place in an assemblage of soldiers, would manifest itself among the Macedonians and the allies, and make them readier to yield to his persuasions. But when a deep silence again reigned throughout the camp, and the soldiers were evidently offended by his wrath without their minds being changed by it, he began none the less, as Ptolemy, the son of Lagos, states, to offer there sacrifice for the passage of the river; but when on sacrificing he found the omens were against him, he then assembled the oldest of the Companions, and especially his intimate friends among them, and as everything indicated that to return was his most expedient course he intimated to the army that he had resolved to march back.