When he arrived in Karmania, Krateros joined him, bringing the rest of the army and the elephants. He brought also Ordanês, whom he had made prisoner for revolting and attempting to make a revolution. Thither came also Stasanôr, the satrap of the Areians and Zarangians, accompanied by Pharismanes, the son of Phrataphernês, the satrap of the Parthyaians and Hyrkanians. There came besides the generals who had been left with Parmenion over the army in Media, Kleander and Sitalkês and Hêrakôn, who brought with them the greater part of their army. Against Kleander and Sitalkês both the natives and the soldiers themselves brought many accusations, as that they had pillaged temples, despoiled ancient tombs, and perpetrated other outrageous acts of injustice and tyranny against their subjects. When these charges were proved against them, he put them to death, to make others who might be left as satraps, or governors, or chiefs of districts, stand in fear of suffering a like punishment if they violated their duty. This was the means which above all others served to keep in due order and obedience the nations which Alexander had conquered in war or which had voluntarily submitted to him, numerous as they were, and so far remote from each other, because under his sceptre the ruled were not allowed to be unjustly treated by their rulers. Hêrakôn on this occasion was acquitted of the charge, but was soon afterwards punished, because he was convicted by the men of Sousa of having plundered the temple of their city. Stasanôr and Phrataphernês in setting out to join Alexander, took with them a multitude of beasts of burden and many camels, because they learned that he was taking the route through the Gadrôsians, and conjectured that his army would suffer, as it actually did. These men arrived therefore very opportunely, as did also their camels and their beasts of burden. For Alexander distributed all these animals to the officers one by one, to the squadrons and centuries of the cavalry, and to the companies of the infantry as far as their number sufficed.
Chapter XXVIII.—Alexander holds rejoicings in Karmania on account of his Indian victories—List of his body-guards—Nearchos reports to him the safety of the fleet
Some authors have recorded, though I cannot believe what they state, that he made his progress through Karmania stretched at length with his companions on two covered waggons joined together, enjoying the while the music of the flute, and followed by the soldiers crowned with garlands and making holiday. They say also that food and all kinds of good cheer were provided for them along the roads by the Karmanians, and that these things were done by Alexander in imitation of the Bacchic revelry of Dionysos, because it was said of that deity that, after conquering the Indians, he traversed, in this manner, a great part of Asia, and received the name of Thriambos in addition to that of Dionysos, and that for this very reason the splendid processions in honour of victories in war were called Thriamboi.[203] But neither Ptolemy, the son of Lagos, nor Aristoboulos has mentioned these doings in their narratives, nor any other writer whose testimony on such subjects it would be safe to trust, and as for myself I have done enough in recording them as unworthy of belief. But in the account I now proceed to offer I follow Aristoboulos. In Karmania Alexander offered sacrifice in thanksgiving to the gods for his victory over the Indians, and the preservation of his army during its march through Gadrôsia. He celebrated also a musical and a gymnastic contest. He then appointed Peukestas to be one of his body-guards, having already resolved to make him the satrap of Persis. He wished him, before his promotion to the satrapy, to experience this honour and mark of confidence for the service he rendered among the Malloi. Up to this time the number of his body-guards was seven—Leonnatos, the son of Anteas; Hêphastiôn, the son of Amyntôr; Lysimachos, the son of Agathoklês; Aristonous, the son of Peisaios, who were all Pellaians; Perdikkas, the son of Orontês from Orestis; Ptolemy, the son of Lagos, and Peithôn, the son of Krateuas, who were both Heordaians—Peukestas, who had held the shield over Alexander, was added to them as an eighth.
At this time Nearchos, having sailed round the coast of Ora and Gadrôsia, and that of the Ichthyophagoi, put into port in the inhabited parts of the Karmanian coast, and going up thence into the interior with a few followers related to Alexander the incidents of the voyage which he had made for him in the outer sea. He was sent down again to sea, to sail round to the land of the Sousians and the outlets of the river Tigris. How he sailed from the river Indus to the Persian Sea and the mouth of the Tigris, I shall describe in a separate work, wherein I shall follow Nearchos himself, as the history which he composed in the Greek language had Alexander for its subject. Perhaps at some future time I shall produce this work if my own inclination and the deity prompt me to the task.