woof of marriage ties. When different tribes unite to form a confederacy for offensive or defensive purposes, artificial kinship is established. One tribe perhaps is recognized as the grandfather tribe, another is the father tribe, a third is the elder-brother tribe, a fourth is the younger-brother tribe, etc. In these artificial kinships the members of one tribe address the members of another tribe by kinship terms established in the treaty. Strangers are sometimes adopted into a clan, and this gives them a status in the tribe. The adoption is usually accomplished by the woman claiming the individual as her youngest son or daughter, and such adopted person has thereupon the status belonging to such a natural child; and, though he be an adult, he calls the child born into the clan before his advent, though it be but a year old, his elder brother or his elder sister. Then often young men are advanced in the clan because of superior ability, and this is done by giving them a kinship rank higher than that belonging to their real age; so that it is not infrequently found that old men address young men as their elder brothers and yield to their authority. The ties of the tribe are kinship, and authority inheres in superior age; but in order to adjust these rules so that the abler men may be given control, artificial kinship and artificial age are established. The civil chiefs direct the daily life of the people in their labors.
DANCER "SWALLOWING" THE GREAT PLUMED ARROW.
CANYONS OF THE COLORADO.
NAVAJO WOMAN WEAVING A BELT.
To the civil organization of the tribe, as thus indicated, there is added a military organization, and war chiefs are selected. But usually these war chiefs are something more than war chiefs, for they also constitute a constabulary to preserve peace and mete out punishment; and young men from the various clans are designated as warriors