The following schedule presents the name of a man and a woman in each gens, as illustrating this statement:
| Wun-dát | English. | |
|---|---|---|
| Man of Deer gens | De-wa-tí-re | Lean Deer. |
| Woman of Deer gens | A-ya-jin-ta | Spotted Fawn. |
| Man of Bear gens | A-tu-e-tĕs | Long Claws. |
| Woman of Bear gens | Tsá-maⁿ-da-ka-é | Grunting for her Young. |
| Man of Striped Turtle gens | Ta-há-soⁿ-ta-ra-ta-se | Going Around the Lake. |
| Woman of Striped Turtle gens | Tso-we-yuñ-kyu | Gone from the Water. |
| Man of Mud Turtle gens | Sha-yän-tsu-wat′ | Hard Skull. |
| Woman of Mud Turtle gens | Yaⁿ-däc-u-räs | Finding Sand Beach. |
| Man of Smooth Large Turtle gens | Huⁿ′-du-cu-tá | Throwing Sand. |
| Woman of Smooth Large Turtle gens | Tsu-ca-eⁿ | Slow Walker. |
| Man of Wolf gens | Ha-ró-uⁿ-yû | One who goes about in the Dark; a Prowler. |
| Woman of Wolf gens | Yaⁿ-di-no | Always Hungry. |
| Man of Snake gens | Hu-ta-hú-sa | Sitting in curled Position. |
| Woman of Snake gens | Di-jé-rons | One who Ripples the Water. |
| Man of Porcupine gens | Haⁿ-dú-tuⁿ | The one who puts up Quills. |
| Woman of Porcupine gens | Ké-ya-runs-kwa | Good-Sighted. |
THE PHRATRY.
There are four phratries in the tribe, the three gentes Bear, Deer, and Striped Turtle constituting the first; the Highland Turtle, Black Turtle, and Smooth Large Turtle the second; the Hawk, Beaver, and Wolf the third, and the Sea Snake and Porcupine the fourth.
This unit in their organization has a mythologic basis, and is chiefly used for religious purposes, in the preparation of medicines, and in festivals and games.
The eleven gentes, as four phratries, constitute the tribe.
Each gens is a body of consanguineal kindred in the female line, and each gens is allied to other gentes by consanguineal kinship through the male line, and by affinity through marriage.
To be a member of the tribe it is necessary to be a member of a gens; to be a member of a gens it is necessary to belong to some family; and to belong to a family a person must have been born in the family so that his kinship is recognized, or he must be adopted into a family and become a son, brother, or some definite relative; and this artificial relationship gives him the same standing as actual relationship in the family, in the gens, in the phratry, and in the tribe.
Thus a tribe is a body of kindred.
Of the four groups thus described, the gens, the phratry, and the tribe constitute the series of organic units; the family, or household as here described, is not a unit of the gens or phratry, as two gentes are represented in each—the father must belong to one gens, and the mother and, her children to another.