SERMON IV.[15]
SCRIPTURAL CHRISTIANITY.
Acts iv. 31.
And they were all filled with the Holy Ghost.
1. THE same expression occurs in the second chapter, where we read, When the day of Pentecost was fully come, they were all (the apostles, with the women, and the mother of Jesus, and his brethren) with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost. One immediate effect whereof was, They began to speak with other tongues; insomuch that both the Parthians, Medes, Elamites, and the other strangers who came together, when this was noised abroad, heard them speak, in their several tongues, the wonderful works of God.
2. In this chapter we read, that when the apostles and brethren had been praying, and praising God, the place was shaken where they wereassembled together, and they were all filled with the Holy Ghost. Not that we find any visible appearance here, such as had been in the former instance: nor are we informed that the extraordinary gifts of the Holy Ghost, were then given to all or any of them; such as the gifts of healing, of working other miracles, of prophecy, of discerning spirits; the speaking with divers kinds of tongues, and the interpretation of tongues.
3. Whether these gifts of the Holy Ghost were designed to remain in the church throughout all ages; and whether or no they will be restored at the nearer approach of the restitution of all things, are questions which it is not needful to decide. But it is needful to observe this, that even in the infancy of the church, God divided them with a sparing hand. Were all even then prophets? Were all workers of miracles? Had all the gifts of healing? Did all speak with tongues? No, in no wise. Perhaps not one in a thousand. Probably none but the teachers in the church, and only some of them. It was therefore for a more excellent purpose than this, that they were all filled with the Holy Ghost.
4. It was, to give them (what none can deny to be essential to all Christians in all ages) the mind which was in Christ, those holy fruits of the Spirit, which whosoever hath not, is none of his: to fill them with love, joy, peace, long-suffering, gentleness, goodness: to endue them with faith, (perhaps it might be rendered, fidelity)with meekness and temperance: to enable them to crucify the flesh with its affections and lusts, its passions and desires; and, in consequence of that inward change, to fulfil all outward righteousness, to walk as Christ also walked, in the work of faith, the patience of hope, the labour of love.
5. Without busying ourselves then in curious, needless enquiries, touching those extraordinary gifts of the Spirit, let us take a nearer view of these his ordinary fruits; which we are assured will remain throughout all ages: of that great work of God among the children of men, which we are used to express by one word, Christianity: not as it implies a set of opinions, a system of doctrines, but as it refers to mens hearts and lives. And this Christianity it may be useful to consider under three distinct views.
I. As beginning to exist in individuals.