16. It is, thirdly, a divine evidence and conviction that he is able and willing to do it now. And why not? Is not a moment to him, the same as a thousand years? He cannot want more time to accomplish whatever is his will. And he cannot want or stay for any more worthiness or fitness in the persons he is pleased to honour. We may therefore boldly say, at any point of time, Now is the day of salvation. To-day, if ye will hear his voice, harden not your hearts. Behold! All things are now ready! Come unto the marriage!

17. To this confidence, That God is both able and willing to sanctify us now, there needs to be added one thing more, a divine evidence and conviction, That he doth it. In that hour it is done. God says to the inmost soul, According to thy faith, be it unto thee! Then the soul is pure from every spot of sin; it is clean from all unrighteousness. The believer then experiences the deep meaning of those solemn words, If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

18. “But does God work this great work in the soul gradually or instantaneously?” Perhaps it may be gradually wrought in some: I mean, in this sense. They do not advert to the particular moment, wherein sin ceases to be. But it is infinitely desirable, were it the will of God, that it should be done instantaneously; that the Lord should destroy sin by the breath of his mouth, in a moment, in the twinkling of an eye. And so he generally does, a plain fact, of which there is evidence enough to satisfy any unprejudiced person. Thou therefore look for it every moment. Look for it in the way above described; in all those good works whereunto thou art created anew in Christ Jesus. There is then no danger: you can be no worse, if you are no better for that expectation. For were you to be disappointed of your hope, still you lose nothing. But you shall not be disappointed of your hope: it will come, and will not tarry. Look for it then every day, every hour, every moment. Why not this hour, this moment? Certainly you may look for it now, if you believe it is by faith. And by this token you may surely know, whether you seek it by faith or by works. If by works, you want something to be done first: before you are sanctified. You think, “I must first be or do thus or thus.” Then you are seeking it by works unto this day. If you seek it by faith, you may expect it as you are: and if as you are, then expect it now. It is of importance to observe, that there is an inseparable connexion between these three points, expect it by faith, expect it as you are, and expect it now! To deny one of them is to deny them all: to allow one, is to allow them all. Do you believe, we are sanctified by faith? Be true then to your principle; and look for this blessing just as you are, neither better, nor worse; as a poor sinner, that has still nothing to pay, nothing to plead, but Christ died. And if you look for it as you are, then expect it now. Stay for nothing: why should you? Christ is ready. And he is all you want. He is waiting for you: he is at the door! Let your inmost soul cry out,

“Come in, come in, thou heavenly guest!

Nor hence again remove;

But sup with me, and let the feast

Be everlasting love.”


SERMON XLIV.
ORIGINAL SIN.
Gen. vi. 5.

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.