5. But away with the vile misconstruction of men of corrupt minds, who know of no love but what is earthly and sensual. Be it remembered, at the same time, that he was endued with the most nice and unblemished modesty. His office called him to converse very frequently and largely, with women as well as men; and those of every age and condition. But his whole behaviour toward them, was a practical comment on that advice of St. Paul to Timothy, Intreat the elder women as mothers, the younger as sisters, with all purity.

6. Mean time, how suitable to the friendliness of his spirit, was the frankness and openness of his conversation? Although it was far removed from rudeness on the one hand, as from guile and disguise on the other. Was not this frankness at once a fruit and a proof of his courage and intrepidity? Armed with these, he feared not the faces of men, but used great plainness of speech to persons of every rank and condition, high and low, rich and poor: endeavouring only by manifestation of the truth, to commend himself to every man’s conscience in the sight of God.

7. Neither was he afraid of labour or pain, any more than of what man could do unto him, being equally

Patient in bearing ill and doing well.”

And this appeared in the steddiness wherewith he pursued whatever he undertook for his Master’s sake. Witness one instance for all, the Orphan-house in Georgia, which he began and perfected, in spite of all discouragements. Indeed, in whatever concerned himself, he was pliant and flexible. In this case he was easy to be intreated, easy to be either convinced or persuaded. But he was immoveable in the things of God, or wherever his conscience was concerned. None could persuade, any more than affright him, to vary in the least point from that integrity, which was inseparable from his whole character, and regulated all his words and actions. Herein he did

“Stand as an iron pillar strong,

And stedfast as a wall of brass.”

8. *If it be inquired, What was the foundation of this integrity, or of his sincerity, courage, patience, and every other valuable and amiable quality, it is easy to give the answer. It was not the excellence of his natural temper: not the strength of his understanding: it was not the force of education; no, nor the advice of his friends. It was no other than faith in a bleeding Lord; Faith of the operation of God. It was a lively hope of an inheritance incorruptible, undefiled, and that fadeth not away. It was the love of God shed abroad in his heart by the Holy Ghost, which was given unto him, filling his soul with tender, disinterested love to every child of man. From this source arose that torrent of eloquence which frequently bore down all before it: from this, that astonishing force of persuasion, which the most hardened sinners could not resist. This it was, which often made his head as waters, and his eyes a fountain of tears. This it was which enabled him to pour out his soul in prayer, in a manner peculiar to himself, with such fulness and ease united together, with such strength and variety both of sentiment and expression.

9. *I may close this head with observing, What an honour it pleased God to put upon his faithful servant, by allowing him to declare his everlasting gospel in so many various countries, to such numbers of people, and with so great an effect, on so many of their precious souls! Have we read or heard of any person since the apostles, who testified the gospel of the grace of God, through so widely extended a space, through so large a part of the habitable world? Have we read or heard of any person who called so many thousands, so many myriads of sinners to repentance? Above all, have we read or heard of any, who has been a blessed instrument in his hand of bringing so many sinners from darkness to light, and from the power of Satan unto God? It is true, were we to talk thus to the gay world, we should be judged to speak as barbarians. But you understand the language of the country to which you are going, and whither our dear friend is gone a little before us.

III. But how shall we improve this awful providence? This is the third thing which we have to consider. And the answer to this important question is easy; (may God write it in all our hearts!) By keeping close to the grand doctrines which he delivered: and by drinking into his Spirit.