[♦] ‘possible’ replaced with ‘possibly’
*Our carcases will soon fall into the dust: then let the survivors adorn them with flowers. Mean time let us regard those ornaments only, that will accompany us into eternity.
5. *You that are in the morning of your days, either your form is agreeable, or it is not. If it is not, do not make your person remarkable: rather let it lie hid in common apparel. On every account, it is your wisdom, to recommend yourself to the eye of the mind: but especially to the eye of God, who reads the secrets of your hearts, and in whose sight the incorruptible ornaments alone are of great price. But if you would recommend yourself by dress, is any thing comparable to plain neatness? What kind of persons are those, to whom you could be recommended by gay or costly apparel? None that are any way likely to make you happy: this pleases only the silliest and worst of men. At most, it gratifies only the silliest and worst principle in those who are of a nobler character.
6. *To you whom God has intrusted with a more pleasing form, those ornaments are quite needless,
“The adorning thee with so much art
Is but a barbarous skill:
’Tis like the poisoning of a dart,
Too apt before to kill.”
That is, to express ourselves in plain English, without any figure of poetry, it only tends to drag them faster into death everlasting, who were going fast enough before, by additional provocations to lust, or at least, inordinate affection. Did you actually design to raise either of these, in those who looked upon you? What, while you and they were in the more immediate presence of God? What profaneness and inhumanity mixt together! But if you designed it not, did you not foresee it? You might have done so, without any extraordinary sagacity. “Nay, I did not care or think about it.” And do you say this by way of excuse? You scatter abroad arrows, firebrands and death; and do not care or think about it!
7. *O let us all walk more charitably and more wisely for the time to come! Let us all cast aside from this very hour, whatever does not become men and women professing godliness: whatever does not spring from the love and fear of God, and minister thereto. Let our seriousness shine before men, not our dress: let all who see us know that we are not of this world. Let our adorning be that which fadeth not away, even righteousness and true holiness. If ye regard not weakening my hands and grieving my spirit, yet grieve not the Holy Spirit of God. Do you ask, “But what shall I do with the gay or costly apparel, and with the ornaments I have already? Must I suffer them to be lost? Ought I not to wear them now I have them?” I answer, There is no loss like that of using them: wearing them is the greatest loss of all. But what then shalt thou do with them? Burn them rather than wear them; throw them into the depth of the sea. Or if thou canst with a clear conscience, sell them, and give the money to them that want. But buy no more at the peril of thy soul. Now be a faithful steward. After providing for those of thine own houshold things needful for life and godliness, feed the hungry, clothe the naked, relieve the sick, the prisoner, the stranger, with all that thou hast. Then shall God clothe thee with glory and honour, in the presence of men and angels: and thou shalt shine as the brightness of the firmament, yea, as the stars for ever and ever.