But let them be assured also of this, that the same things which make an unchristian prayer, make an unchristian life.
For the reason why these things appear so odious in a prayer, is because they are so contrary to the spirit of religion. But is it not as bad to live contrary to the spirit of religion, as to pray contrary to it?
At least, must not that way of life be highly blameable, which is so shocking when put into the form of a prayer?
XIV. Need we any other conviction, that this manner of life is contrary to the spirit of Christianity, than this, that the praying according to it in Christ’s name, comes near to blasphemy?
Let it be considered how we should abominate a person, whom we knew to use such a prayer: and let that teach us, how abominable such a life must appear in the eyes of God! And with this addition of folly, that we call the prayer profane, but think the life that answers to it to be Christian.
From all this it is plain, that the present followers of Jesus Christ, have no more to do with worldly enjoyments, than those he chose while he himself was on earth; and that we are to have the same heavenly devotion to God, the same affection, as any of those he conversed with in the days of his flesh.
XV. Yet notwithstanding the scriptures are so express, men will not give up their pre-conceived opinions.
It will still be asked, Where can be the harm of getting or enjoying an estate?
Whether it be not a commendable thing, to provide an estate for one’s family?
And what people of birth and fortune are to do with themselves, if they are not to live up to their estates and qualities?