The Doctor has by strength of genius, and great industry, amassed together no small heap of learned decisions of points, doctrines, as well Heathenish, as Christian, much the greatest part of which, the Christian reader will find himself obliged to drive out of his thoughts, as soon as he can in good earnest say, What must I do to be saved?—This collection of decisions, he calls his projected defence of Christianity, which if it was such, Christianity must have been but poorly provided for its support by the four gospels. I shall make no doubt of his intending, what he says by them. But a project in defence of Christianity, is not more promising, than a trap to catch humility. The nature of things allows no more of the one, than of the other. To be a defender of Christianity, is to be a defender of Christ, but none can defend him in any other degree, than so far as he is his follower. To be with Christ, is to walk as he walked, and he that is not so with him, is against him.
There are two ways of embracing Christianity, the one is as a sinner, the other as a scholar; the former is the way taught by Christ and his apostles, the latter is the invention of men, fallen from the Christian life under the power of natural reason, and verbal learning.—Now these two ways are not to be considered, as only the one better than the other, but in such a difference, as right and wrong, true and false, bear to one another. For there is no possibility of taking one step in Christianity, but as a sinner, for it has no errand but to the sinner, has no relief but for sin, and nothing can receive it, but the heart wounded, and wearied with the burden of its own sin. All the gospel is but a foreign tale, a dead letter to the most logically learned man in the world, who does not feel in the depth of his soul, that all the reasonableness, and excellency of gospel truth, lies in that fund of sin, impurity, and corrupt tempers, which are inseparable from him, till he is born again. And if the Doctor, in his application to the Deists, had pressed home this affecting truth, which stands at the door of every man’s heart, and is the only ground of Christian redemption, he had shewn a better care and concern for their souls, and had done more to awaken them out of their infidelity, than by all that wit and satyr in his dedication of his book to them. For like begets like; love and seriousness in the speaker, beget love and seriousness in the hearer; and he that has no earnestness towards unbelievers, but that of perswading them not to lose their share of the love and mercy of God in Christ Jesus, towards helpless fallen men, can only do it, in the spirit and language of that love and goodness, in whose arms, he longs to see them embraced.
But as no man ever came to Christ, but because he was weary, and heavy laden with the burden of his own natural disorder, and wanted rest to his soul, so nothing can help men to find the necessity of coming to Christ, but that which helps him to find and feel a misery of sin and corruption, which in some, the care and pleasures of this life, and in others the happiness of finding themselves wits, and polite scholars, never suffered them to feel before.
Our Lord’s parable of the prodigal son, contains the whole matter between God and fallen man. It relates nothing particular to this, or that person, but sets forth the strict truth of every man’s state, with regard to his heavenly Father. For every son of Adam has every thing in him, that is said of that prodigal; he has lost his first state, is wandered as far from his heavenly Father and country, has abused and wasted his Father’s blessings, and is that very poor swineherd, craving husks in a land of famine, instead of living in the glory of his Father’s family; and of every reader of that parable, it may be justly said, Thou art the man. And no son of Adam, do what he will, can possibly come out of the poverty, shame, and misery of his fallen state, [♦]till he finds and feels, and confesses from the bottom of his heart, all that which the penitent prodigal found, felt and confessed.
[♦] “tell” replaced with “till”
I should have had much uneasiness, my Lord, in exposing so many gross errors both in the matter, and manner of the Doctor’s books, did not my heart bear me witness, that no want of good-will, or due respect towards him, but solely a regard to that which ought only to be regarded, has directed my pen.
The End of the Sixth Volume.