CHAPTER XIX.
Of the excellency and greatness of a devout spirit.
1. I HAVE now finished what I intended in this treatise. I have explained the nature of devotion, both as it signifies a life devoted to God, and as it signifies a regular method of prayer. I have now only to add a word or two in recommendation of a life governed by this Spirit.
And because in this polite age, we have so lived away the spirit of devotion, that many seem afraid even to be suspected of it, imagining great devotion to be great bigotry; that it is founded in ignorance and poorness of spirit; and that little, weak, and dejected minds, are generally the greatest proficients in it.
It shall here be shewn, that great devotion is the noblest temper of the greatest and noblest souls; and that they who think it receives any advantage from ignorance, are themselves entirely ignorant of the nature of devotion, the nature of God, and the nature of themselves.
People of fine parts and learning, or of great knowledge in worldly matters, may perhaps think it hard to have their want of devotion charged upon their ignorance. But if they will be content to be tried by reason and scripture, it may soon be made appear, that a want of devotion, wherever it is, either amongst the learned or unlearned, is founded in gross ignorance, and the greatest blindness and insensibility that can happen to a rational creature.
And that devotion is so far from being the effect of a little and dejected mind, that it must and will be always highest in the most perfect natures.
2. And first, Who reckons it a sign of a poor, little mind, for a man to be full of reverence and duty to his parents, to have the truest love and honour for his friend, or to excel in the highest instances of gratitude to his benefactor?
Are not these tempers, in the highest degree, in the most exalted and perfect minds?