The works of the Rev. John Wesley, Vol. 06 (of 32)

by John Wesley

* Every one seems to consent to this, as an undeniable truth, That all things must be as God pleases. And is not this enough to make every man pleased with them himself? And how can a man be a peevish complainer of any thing that is the effect of providence, but by shewing that his own will and wisdom are of more weight with him, than the will and wisdom of God? And what can religion be said to have done for a man, whose heart is in this state?

For if he cannot thank and praise God as well in calamities and sufferings, as in prosperity and happiness, he is as far from the piety of a Christian, as he that only loves them that love him, is from the charity of a Christian. For to thank God only for such things as you like, is no more a proper act of piety, than to believe only what you see, is an act of faith.

8. Thus much concerning resignation to the divine will, as it signifies a thankful approbation of God’s general providence: it is now to be considered, as it signifies a thankful acceptance of God’s particular providence over us.

* Every man is to consider himself as a particular object of God’s providence, under the same care and protection of God, as if the world had been made for him alone. It is not by chance that any man is born at such a time, of such parents, and in such place and condition. It is as certain, that every soul comes into the body at such a time, and in such circumstances, by the express designment of God, according to some purposes of his will, and for some particular ends; this is as certain, as that it is by the express designment of God, that some beings are angels, and others are men.

9. The scriptures assure us, it was by divine appointment, that our blessed Saviour was born at Bethlehem, and at such a time. Now altho’ it was owing to the dignity of his person, and the great importance of his birth, that thus much of the divine counsel was declared to the world concerning the time and manner of it; yet we are as sure from the same scriptures, that the time and manner of every man’s coming into the world, is according to the direction of divine providence, and in such time, and place, and circumstances, as are directed and governed by God for particular ends of his wisdom and goodness.

This we are as certain of from plain revelation, as we can be of any thing. * For if we are told, that not a sparrow falleth to the ground without our heavenly Father, Can any thing more strongly teach us, that much greater beings, such as human souls, come not into the world without the care and direction of our heavenly Father? If it is said, The very hairs of your head are all numbered, Is it not to teach us, that nothing, not the smallest things imaginable, happen to us by chance? But if the smallest things we can conceive, are declared to be under the divine direction, need we, or can we be more plainly taught, that the greatest things of life, such as the manner of our coming into the world, our parents, the time, and other circumstances of our birth, and condition, are all according to the direction, and appointment of divine providence.

10. When the disciples put this question to our blessed Lord concerning the blind man, Master, Who did sin, this man, or his parents, that he was born blind? He made this answer, Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him, John ix. 2, 3. plainly declaring, that the particular circumstances of every man’s birth, the body that he receives, and the state of life into which he is born, are appointed by a secret providence, which directs all things to their particular times, and seasons, and manner of existence, that the wisdom and works of God may be made manifest in them all.

As therefore it is certain, that all that is particular in our state, is the effect of God’s particular providence over us, and intended for some particular ends, both of his glory and our own happiness, we are, by the greatest obligations, called upon to resign our will to the will of God in all these respects; thankfully approving and accepting every thing that is particular in our state; praising and glorifying his name for our birth of such parents, and in such circumstances; being fully assured, that it was for some reasons of infinite wisdom and goodness, that we were so born into such particular states of life.

11. If the man above-mentioned was born blind, that the works of God might be manifested in him, had he not great reason to praise God, for appointing him in such a particular manner to be the instrument of his glory? And if one person is born here, and another there; if one falls amongst riches, and another into poverty; if one receives his flesh and blood from these parents, and another from those, for as particular ends as the man was born blind; have not all people the greatest reason to bless God, and to be thankful for their particular state and condition, because all that is particular in it, is as directly intended for the glory of God, and their own good, as the particular blindness of that man, who was so born, that the works of God might be manifested in him?

* How noble an idea does this give us of the divine omniscience, presiding over the whole world, and governing such a long chain and combination of seeming accidents, to the common and particular advantage of all beings? So that all persons, in such a wonderful variety of causes and events, should fall into such particular states, as were foreseen and fore-ordained to their best advantage, and so as to be most serviceable to the wise and glorious ends of God’s government of all the world!