4. Now what should hinder the same thing from befalling you, which befel him, who was asked, which was the greatest sin, adultery, drunkenness, or murder? And which of the three he had rather commit? He said drunkenness was the least. Soon after, he got drunk. He then met with another man’s wife, and ravished her. The husband coming to help her, he murdered him. So drunkenness, adultery and murder went together.
5. I have heard a story of a poor, wild Indian, far wiser than either him or you. The English gave him a cask of strong liquor. The next morning he called his friends together, and setting it in the midst of them, said, “These white men have given us poison. This man (calling him by his name) was a wise man, and would hurt none but his enemies. But as soon as he had drunk of this, he was mad, and would have killed his own brother. We will not be poisoned.” He then broke the cask, and poured the liquor upon the sand.
6. On what motive do you thus poison yourself? Only for the pleasure of doing it? What! will you make yourself a beast, or rather a devil? Will you run the hazard of [♦]committing all manner of villainies; and this only for the poor pleasure of a few moments, while the poison is running down your throat? O never call yourself a Christian! Never call yourself a man! You are sunk beneath the greater part of the beasts that perish.
[♦] “commiting” replaced with “committing”
7. Do you not rather drink, for the sake of company? Do you not do it, to oblige your friends? For company, do you say? How is this? Will you take a dose of ratsbane for company? If twenty men were to do so before you, would not you desire to be excused? How much more may you desire to be excused, from going to hell for company? But, “to oblige your friends”—What manner of friends are they, who would be obliged by your destroying yourself? Who would suffer, nay entice you so to do? They are villains. They are your worst enemies. They are just such friends, as a man that would smile in your face, and stab you to the heart.
8. O do not aim at any excuse. Say not, as many do, “I am no one’s enemy but my own.” If it were so, what a poor saying is this, “I give none but my own soul to the devil.” Alas! is not that too much? Why shouldst thou give him thy own soul? Do it not. Rather give it to God.
But it is not so. You are an enemy to your king, whom you rob hereby of an useful subject. You are an enemy to your country, which you defraud of the service you might do, either as a man or as a Christian. You are an enemy to every man that sees you in your sin; for your example may move him to do the same. A drunkard is a public enemy. I should not wonder at all, if you was (like Cain of old) afraid that every man who meeteth you should slay you.
9. Above all, you are an enemy to God, the great God of heaven and earth: to him who surrounds you on every side, and can just now send you quick into hell. Him you are continually affronting to his face. You are setting him at open defiance. O do not provoke him thus any more. Fear the great God.
10. You are an enemy to Christ, to the Lord that bought you. You fly in the face of his authority. You set at nought both his sovereign power and tender love. You crucify him afresh, and when you call him, your Saviour, what is it less than to betray him with a kiss?
11. O repent! See and feel what a wretch you are. Pray to God, to convince you in your inmost soul. How often have you crucified the Son of God afresh, and put him to an open shame! Pray that you may know yourself, inwardly and outwardly, all sin, all guilt, all helplessness. Then cry out, Thou Son of David, have mercy upon me! Thou Lamb of God, take away my sins. Grant me thy peace. Justify the ungodly. O bring me to the blood of sprinkling that I may go and sin no more, that I may love much, having had so much forgiven!