13. Being come thither, he found all mens minds fully prejudiced against him, which he gladly endured, that he might be partaker of the reproach, and honour the abasement of the Son of God. And when a person of piety acquainted him with the strange reports which were spread abroad concerning him, he with admirable calmness raised his heart to God, and humbled himself before him. She asked, Whether it was true that injurious papers had been put in against his mother? He answered, “No; he had seen all the writings, and found them drawn with the respect due to a parent.” *She asked further, “If he was not much afflicted at her harsh manner of proceeding against him?” He said, “No; because I so much adore the order of God over me, that I cannot be afflicted at that which he permits to befal me. I am a great sinner, and therefore not only my mother, but all the word have just cause to take part against me.”
14. She adds in a memorial, that many ways were proposed for adjusting the difference; but that it was the greatest difficulty in the world to bring his mother to join in any: that in the midst of these delays, she said to M. de Renty, “Sir, I shall willingly say the Te Deum, when once your business is ended.” And that one day when they believed it would be wholly concluded, he came to her with a chearful countenance, and said, “It is now time to say the Te Deum, since you had the goodness to promise it. And may I be so bold as to desire to say it with you? O what a great and wise God have we! Who knows well, how to do all things, as they ought and when they ought, not according to our precipitation, but his order, which is our sanctification!” Hereupon he said the Te Deum, with a spirit so elevated to God, as gave sufficient evidence of his being wholly filled with him. And when afterwards all was broken off, without hopes of making up again, he said, *“It is well; though nothing be done, it was very fit to return thanks to God, for doing his own will, and not that of a sinner, unworthy to be heard or regarded.”
15. There passed many other things at Dijon, and since at Paris, during these differences, even to the death of his mother. But I doubt not, he who is now in the place of perfect charity, approves of my passing over in silence the failings of her, to whom all his life he bore so much love and respect.
CHAPTER V.
His faith.
1.MR. de Renty studied with a particular care a solid foundation in this virtue, knowing how all other virtues depend upon it, as on their root, their rule and measure. And he possessed it in so high a degree, that he was more assured of the presence of God, and the truth of the mysteries of Christianity, than of the shining of the sun. He truly lived by faith: this was the path wherein he walked, working all by the spirit thereof. He beheld things not with his bodily eyes, but with those that pierced deeper. Considering them not according to their present condition, or the order of nature; but according to their future and eternal, their relation to grace and glory; regarding nothing but as it was, or might be a means of his own or others salvation.
2. Being fortified by this faith, he was wont to say, he felt no difficulty at all, when (in his younger years) he was in a state of dryness, wholly deprived of sensible comforts. To which purpose he writes in one of his letters thus; “We seldom meet with persons addicted to prayer, that behave themselves well under inward trials. They have no patience to wait for comfort. They fret themselves, and hurry this way and that, as if by their own means they could procure it, seeking for another support than that of faith, which alone should suffice any spiritual man. For the just should live by faith, and on that foundation rest, in expectation of our Saviour, with patience; knowing these joys are but supplements to the littleness, and cordials for the faintings of our faith.”
3. Animated by this spirit, he relied not on any thing that came to him in an extraordinary way; resting neither on visions, miracles, revelations, nor inward motions, but solely on a pure and naked faith, to carry him to God.
4. He knew our perfection consists in nothing else, but the renewal of our soul in faith, hope, and charity: in performing to God the sacrifices of a lively faith, a perfect hope, and fervent charity. To cultivate and adorn his soul with these, was therefore his constant care; to unite it more and more intimately with God, through faith working by love, and to give himself up with all his strength to this hidden and divine life.