*I stood amazed at the influence that seized the audience almost universally, and could compare it to nothing more aptly than a mighty torrent, that bears down and sweeps before it whatever is in its way. Almost all persons of all ages were bowed down together, and scarce one was able to withstand the shock of this surprising operation. Old men and women, who had been drunken wretches for many years, and some little children, not more than six or seven years of age, appeared in distress for their souls, as well as persons of middle age. And it was apparent these children were not merely frighted with seeing the general concern; but were made sensible of their danger, the badness of their hearts, and their misery without Christ. The most stubborn hearts were now obliged to bow. A principal man among the Indians, who before thought his state good, because he knew more than the generality of the Indians, and who with great confidence the day before, told me, “he had been a Christian more than ten years,” was now brought under solemn concern for his soul, and wept bitterly. Another man considerable in years, who had been a murderer, a powwow, and a notorious drunkard, was likewise brought now to cry for mercy with many tears, and to complain much that he could be no more concerned when he saw his danger so great.
*They were almost universally praying and crying for mercy in every part of the house, and many out of doors, and numbers could neither go nor stand: their concern was so great, each for himself, that none seemed to take any notice of those about them, but each prayed for themselves; and were, to their own apprehension, as much retired as if every one had been by himself in a desert, or, rather, they thought nothing about any but themselves, and so were every one praying apart, although all together.
It seemed to me there was now an exact fulfilment of that prophecy, Zechariah xii. 10, 11, 12. for there was now “a great mourning, like the mourning of Hadadrimmon;”—and each seemed to “mourn apart.” Methought this had a near resemblance to the day of God’s power, mentioned Joshua x. 14. for I must say, I never saw any day like it in all respects; it was a day wherein the Lord did much destroy the kingdom of darkness among this people.
This concern was most rational and just; those who had been awakened any considerable time, complained especially of the badness of their hearts; those newly awakened, of the badness of their lives and actions; and all were afraid of the anger of God, and of everlasting misery as the desert of their sins.
Some of the white people, who came out of curiosity to “hear what this babbler would say” to the poor ignorant Indians, were much awakened, and appeared to be wounded with a view of their perishing state.
Those who lately obtained relief, were filled with comfort; they appeared calm and rejoiced in Christ Jesus; and some of them took their distressed friends by the hand, telling them of the goodness of Christ, and the comfort that is to be enjoyed in him, and invited them to come and give up their hearts to him. And I could observe some of them, in the most unaffected manner, lifting up their eyes to heaven, as if crying for mercy, while they saw the distress of the poor souls around them.
*There was one remarkable instance this day, that I cannot but take particular notice of. A young Indian woman, who, I believe, never knew before she had a soul, hearing that there was something strange among the Indians, came (it seems) to see what was the matter. I had not proceeded far in my discourse, before she felt effectually that she had a soul: and before I had concluded, was so convinced of her sin and misery, and so distressed with concern for her soul, that she seemed like one pierced through with a dart, and cried out incessantly. She could neither go nor stand, nor sit on her seat without being held up. After public service was over, she lay flat on the ground praying earnestly, and would take no notice of, nor give any answer to any that spoke to her, I hearkened to hear what she said, and perceived the burden of her prayer to be, Guttummaukalummeh wechaumeh kmeleh Ndah, i. e. “Have mercy on me, and help me to give you my heart.” And thus she continued praying incessantly for many hours.
August 9. I spent almost the whole day with the Indians, the former part of it in discoursing with them privately, especially some who lately received comfort, and endeavouring to inquire into the grounds of it, as well as to give them some proper instructions, cautions, and directions.
In the afternoon I discoursed to them publickly. There were now present about seventy persons. I opened and applied the parable of the sower, and was enabled to discourse with much plainness. There were many tears among them while I was discoursing, but no considerable cry: yet some were much affected with a few words spoken from Matthew xi. 28. with which I concluded. But while I was discoursing near night to two or three of the awakened persons, a divine influence seemed to attend what was spoken, which caused the persons to cry out in anguish of soul, although I spoke not a word of terror; but, on the contrary, set before them the fulness of Christ’s merits, and his willingness to save all that came to him.
*The cry of these was heard by others, who, though scattered before, immediately gathered round. I then proceeded in the same strain of gospel invitation, till they were all melted into tears and cries, except two or three; and seemed in the greatest distress to find and secure an interest in the great Redeemer.—Some who had but little more than a ruffle made in their passions the day before, seemed now to be deeply affected: and the concern in general appeared near as prevalent as the day before. There was indeed a very great mourning among them and yet every one seemed to mourn apart. For so great was their concern, that almost every one was praying and crying for himself, as if none had been near, Guttummaukalummeh, guttummaukalummeh, i. e. “Have mercy upon me, have mercy upon me;” was the common cry.