Saturday, August 9. In the afternoon, I visited my people, and contrived for the management of their worldly business: discoursed to them in a solemn manner, and concluded with prayer. I was composed in the evening, and fervent in secret prayer: had a view of the eternal world, and much serenity of mind. Oh that I could magnify the Lord for any freedom he affords me in prayer!

Monday, August 11. Being about to set out for Susquahannah the next day, I spent some time this day in prayer with my people, that God would bless and succeed my journey; and set up his kingdom among the poor Indians in the wilderness. While I was opening and applying part of the cxth Psalm, the power of God descended on the assembly; numbers were melted, and I found affectionate enlargement of soul. God helped me, and my interpreter also: there was a shaking and melting among us; and divers, I doubt not, were in some measure “filled with the Holy Ghost;” especially while I insisted upon the promise of all nations blessing the great Redeemer: my soul was refreshed to think, that this glorious season should surely come; and numbers of my dear people were also refreshed. Afterwards I prayed; and had some freedom, but was almost spent: then I walked out, and left my people to carry on religious exercises among themselves: they prayed repeatedly, and sung, while I rested. Afterwards I went to the meeting, prayed with, and dismissed the assembly. Blessed be God, this has been a day of grace.

[The next day he set out on his journey towards Susquahannah, and six of his Christian Indians with him. He took his way through Philadelphia, intending to go to Susquahannah-river, far down, where it is settled by the white people, below the country inhabited by the Indians: and so travel up the river to the Indian habitations: for although this was much farther about, yet hereby he avoided the huge mountains and hideous wilderness. He rode this week as far as Charlestown, a place of that name about thirty miles westward of Philadelphia; where he arrived on Friday; and in his way hither, was for the most part in a comfortable state of mind.]

Saturday, August 16. [At Charlestown.] It being a day kept by the people, as preparatory to the Lord’s supper, I tarried, heard Mr. Treat preach; and then preached myself. God helped me to discourse with warmth, and application, to the conscience. Afterwards I was refreshed in spirit, though much tired; and spent the evening agreeably in prayer, and Christian conversation.

Monday, August 18. I rode on my way towards Paxton, upon Susquahannah-river, but felt my spirits sink, towards night.

Tuesday, August 19. I rode forward still; and at night lodged by the side of Susquahannah.

Wednesday, August 20. Having lain in a cold sweat all night, I coughed much blood this morning; but I had a secret hope that I might speedily get a dismission from earth, and all its sorrows. I rode this day to one Chambers’s, upon Susquahannah, and there lodged, but was much afflicted, in the evening, with an ungodly crew, drinking and swearing. Oh, what a hell would it be, to be numbered with the ungodly!

Thursday, August 21. I rode up the river about fifteen miles, and there lodged, in a family that appeared quite destitute of God. I laboured to discourse with the man about the life of religion, but found him very artful in evading it. Oh, what a death it is to some, to hear of the things of God!

Friday, August 22. I continued my course up the river: my people now being with me, who before were parted from me; travelled above all the English settlements; at night, lodged in the open woods, and slept with more comfort, than while among an ungodly company of white people.

Lord’s-day, August 24. Towards noon I visited some of the Delawares, and discoursed with them about Christianity. In the afternoon I discoursed to the King, and others, upon divine things, who seemed disposed to hear. I spent most of the day in these exercises. In the evening I enjoyed some comfort: especially in secret prayer: so that I loved to walk abroad and repeatedly engage in it.