5. This religion have we been following after for many years, as many know, if they would testify: but all this time, seeking wisdom we found it not; we were spending our strength in vain. And being now under full conviction of this, we declare it to all mankind: for we desire not that others should wander out of the way, as we have done before them; but rather that they may profit by our loss, that they may go (tho’ we did not, having then no man to guide us) the straight way to the religion of love, even by faith.

*6. Now faith (supposing the scripture to be of God) is πραγμάτων [♦]ἔλεγχος οὐ βλεπομένων, the demonstrative evidence of things unseen, the supernatural evidence of things invisible, not perceivable by eyes of flesh, or by any of our natural senses or faculties. Faith is that divine evidence, whereby the spiritual man discerneth God, and the things of God. It is with regard to the spiritual world, what sense is with regard to the natural. It is the spiritual sensation of every soul that is born of God.

[♦] “ἔαγχος οὑ βλπομένων” replaced with “ἔλεγχος οὐ βλεπομένων”

7. Perhaps you have not considered it in this view; I will then explain it a little further.

Faith, according to the scriptural account, is the eye of the new-born soul. Hereby every true believer in God, seeth him who is invisible. Hereby (in a more particular manner, since life and immortality have been brought to light by the gospel) he seeth the light of the glory of God in the face of Jesus Christ; and, beholdeth what manner of love it is, which the Father hath bestowed upon us, that we (who are born of the Spirit) should be called the sons of God.

It is the ear of the soul, whereby a sinner hears the voice of the Son of God and lives; even that voice which alone wakes the dead, Son, thy sins are forgiven thee.

It is (if I may be allowed the expression) the palate of the soul: for hereby a believer tastes the good word, and the powers of the world to come; and hereby he both tastes and sees that God is gracious, yea, and merciful to him a sinner.

It is the feeling of the soul, whereby a believer perceives, thro’ the power of the Highest over-shadowing him, both the existence and the presence of him, in whom he lives, moves, and has his being; and indeed the whole invisible world, the entire system of things eternal. And hereby, in particular, he feels the love of God shed abroad in his heart.

*8. By this faith we are saved from all uneasiness of mind, from the anguish of a wounded spirit, from discontent, from fear, and sorrow of heart, from that inexpressible listlessness and weariness, both of the world and of ourselves, which we had so [♦]helplessly laboured under for many years; especially when we were out of the hurry of the world, and sunk into calm reflection. In this we find that love of God, and of all mankind, which we had elsewhere sought in vain. This we know and feel, and therefore cannot but declare, saves every one that partakes of it, both from sin and misery, from every unhappy and every unholy temper.

[♦] “helplesly” replaced with “helplessly”