"No. 20. Hobart, 1st May, 1823.
Sixpence. I promise to pay the bearer on demand the sum
of Sixpence, for value received.
A. B."
[119] Names of first directors and officers:—E. F. Bromley, A. Bethune, F. Champion, G. C. Clarke, A. F. Kemp, A. Macleod, and D. Lord; R. Lewis, cashier.
[120] Curr's Account, p. 44.
SECTION VIII
The ecclesiastical notices contained in this work, will relate chiefly to external and material interests. The eye of a stranger cannot be expected to survey with impartiality the peculiarities of systems. It will be attempted to supply a few general facts acceptable to the community at large.
During the first years of this colony the duty of providing religious instruction, was both admitted and neglected by the state. The clergy were limited to the towns, who with the clerical functions united the business of agriculture and the administration of punishments. The church of England was then regarded by statesmen as the religion of the empire, and to clergymen of the episcopal persuasion the spiritual interests of the settlements were confided.
The first clergyman of New South Wales was the Rev. Richard Johnson: his labors were prosecuted under many discouragements. The priest of a Spanish vessel raised his hand with astonishment when he found (1793) no sacred edifice had been provided, and that the clergyman sought some shady spot to evade the burning sun in the performance of his ministry. He remarked, that the first house his own countrymen would erect, would be a house for God.[121] The habits of the officers discouraged a moral reformation. Earl St. Vincent had prohibited the marine officers taking their wives. A lady, who followed her husband in the disguise of a sailor, was sent home by Governor Phillip, when half her voyage had been completed.[122]